30 April 2007
The Italian edition of Jesus of Nazareth has sold 510,000 copies, while the German edition has sold 480,000, and the Polish edition 100,000, the latest figures show. The book went on sale on April 16, the Pope's 80th birthday.
The English-language version of the book, to be published by Doubleday, is due to appear on May 15.
ON THIS EXACT SPOT, THE CORNER STONE PLACED IN 1910 FOR THE CONSTRUCTION OF ONE OF THE FINEST; BEST COMMERCIAL BUILDINGS IN THIS ENTIRE AREA.
THROUGH THE YEARS, MANY VERY SUCCESSFUL BUSINESSES WERE HOUSED HERE. IN LATER YEARS SEVERAL VERY SELECT _______ FAMILY BUSINESSES WERE VERY SUCCESSFUL HERE.
THIS FOUR STORY BUILDING WAS DESTROYED BY FIRE; ARSON, HOWEVER, THE GOODNESS AND GREATNESS IT REPRESENTS WILL AND SHALL LAST FOREVER.
PRIOR TO THE FIRE, NEGOTIATIONS WERE IN PLACE TO HAVE OUR BUILDING ESTABLISHED IN THE NATIONAL HISTORIC REGISTRY. When first I read this plaque I was bit confused. Studying it, I think I understand what it is meant to say, but it certainly doesn't read like it.
The moral of the plaque? Do not let the size of the plaque limit what you need to say. If it does not fit, either scrap the idea or get a larger plaque. Also, be sure to use proper punctuation.
29 April 2007
Be sure to check it frequently and give me time to post the quotes I've already collected.
I'm honoured to have supplied the title to the blog. I lifted it from Henry Purcell's song "Ye blust'ring brethren", from his magnificent work King Arthur. The context of the quote is thus:
Ye blust'ring brethren of the skies,
Whose breath has ruffled all the wat'ry plain,
Retire and let Britannia rise
In triumph o'er the main.
Serene and calm and void of fear,
The Queen of Islands must appear.
What is this new idea of a blog, you ask? It is simple: a blog with my favorite quotes from Pope Benedict XVI, to be updated as long as he continues speaking and writing.
What do you think? Good idea or bad idea?
So many of your sheep are suffering, Lord. So many are wounded and confused. They have lost sight of you, Lord. They have strayed from you and now they stumble along trying to find the way forward, the way to happiness and peace.
They do not hear your voice, or, if they do, they cannot discern from where you call. Call out to them all the more loudly and clearly! Do not hide from them Lord, but manifest your loving presence to them.
With your rod and staff scatter the darkness, Lord! Make straight the path before them and lead them to your pasture.
Help those of us who seek to follow you guide them to you, as well, Lord. Let your voice resound from within our mouths and let our words be yours. Let us be your fellow shepherds.
Stoop down, Lord, and lift up your hurting sheep upon your shoulders. Carry them to your pasture beneath the shadow of the Cross. Speak to them a word that will rouse them from their deafness. Call to them, ease their burdens and give them peace!
28 April 2007
I was fortunate enough to have Sr. Sara as a professor at Mundelein Seminary during my time there. Her work is excellent, which explains her membership on the IPTC.
Incidentally, Sr. Sara's new book The Catholic Priesthood and Women: A Guide to the Teaching of the Church is now available. It should be especially good as she once was a proponent of women's ordination. However, the more she studied to support her argument, the more she came to understand and the believe the teaching of the Church. Now, she is one of the strongest supporters of the Church's teachings.
We know that vocations, callings to the service of the Church, do not simply arise within vacuums or in the silence of individual hearts alone. Vocations very often arise within families and within parishes. Future priests do not simply drop out of heaven; they arise from within the people of God.
“My sheep hear my voice,” says the Lord Jesus. “I know them and they follow me” (John 10:27). It was within my home parish of St. John the Baptist that I first heard the call of the Lord to serve him and his people. It was because of the prayerful and loving encouragement of my fellow parishioners that I was able to discern his call; without them, I would not be standing here before you today. Of this I am certain.
The vocational story of every priest is different because the Lord calls men to serve him through the very personal experiences of their lives; no two priests are the same. The Lord continues to call men to his own priesthood so that, as he says through his prophet, “I will appoint over you shepherds after my own heart” (Jeremiah 3:15).
I want to share with you today how the Lord called me to his sacred priesthood, both to encourage those whom the Lord is calling to the priesthood in this parish right now, and to help you support them as well.
We must go back to the beginning, or nearly there. When I was about five years old my Mom developed a brain cancer that confined her to a hospital bed in our home. Dad stopped working to care for Mom, my brother and I. Even so, it was a happy childhood and I was carefree like most children.
On the morning of 20 February 1986 my brother and I awoke and got dressed for school as we always did. Something was different, though: Dad was not up and breakfast was not ready for us. I went to his bedroom to wake Dad, but he wasn’t there; apparently, he fell asleep on the couch. I walked over to wake him, tapping him on the shoulder and calling to him. Thinking he must have just been sleeping heavily, I woke Mom and asked her to rouse Dad. She failed, too. We called the ambulance and when they arrived my brother and I were taken outside to wait with the neighbors in the gently falling snow.
When the paramedics came out of the house, one of the two looked at me and said not a word. He simply shook his head and I knew that Dad was dead. My happy and carefree world came crashing down around me.
My brother and I then moved in with Dad’s sister, her husband and their four children and Mom was placed in a nursing home. We visited her every Sunday after Mass and during the week. On 18 January 1988, as we were playing with Legos in the living room, building a bigger and better castle than the day before, the nursing home called: Mom had just died. At not quite ten years of age I was an orphan and filled with profound pain and sorrow. My life, personality and thought would forever be marked by these two events.
At this tender age, I yelled at God and asked him, “Why me? What have I done to deserve this?” How could God allow the two most important people in my life to be taken away from me? I never blamed God for their deaths but I demanded an answer.
To this day I have not received an answer, but as I continually questioned him, I slowly found myself praying and in the midst of this prayer I heard him say to me, “It is I. Do not be afraid” (John 6:20). “I am here. I love you.” “I will not leave you orphaned; I will come to you,” and come to me he did: through the Scriptures, prayer and the sacraments (John 14:18). I slowly came to know that “the Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water, and God will wipe away every tear from their eyes” (Revelation 7:17).
I began to feel his loving presence and I began to ask him – subconsciously, but I asked him nonetheless - “Who are you, sir” (Acts 9:5)? As I listened to him in prayer I came to know him and I recognized him as “My Lord and my God” (John 20:28).
In high school, I began to feel him stirring within my heart, calling me to his service. I heard his voice “in a tiny whispering sound” in the stillness of my heart (I Kings 19:12). I came to realize that his love that I had experienced and came to rely upon required me to give it to others; I could not keep it to myself. I heard him calling, “Whom shall I send? Who will go for us?” (Isaiah 6:8). As he called to the Apostles so he called to me, “Come after me, and I will make you fishers of men” (Matthew 4:19). But unlike the Apostles I did not immediately leave everything to follow him. I said, “I am too young” (Jeremiah 1:6) and he responded: “Follow me” (Mark 2:4).
Even so, I thought myself unworthy of so generous a calling; indeed, I am unworthy of it. There were others in my parish more fit for his service, I thought. There were others more popular, more intelligent, more talented, more loving than I, and so I at first declined his invitation, choosing instead to teach history. I could not see why the Lord wanted me, wounded as I was. I did not yet realize that “In Love’s service, only wounded soldiers can serve.”
At this time, I told no one about what the Lord was saying to me, which made even more remarkable what soon happened after: parishioners approached me before, after, and during Mass and told me, “You should think about the priesthood; you’d make a good priest.” I was stunned. Within a matter of weeks, it was not simply a handful of my fellow parishioners saying this to me, but dozens, and the number grew with each passing week.
Pope Benedict XVI has said of seminarians: "His soul is filled with amazement, which makes him ask in prayer: 'Lord, why me?' But love knows no 'why'; it is a free gift to which one responds with the gift of self." I knew this to be true. I was left with only one question: Why not me? I had no answer and so I knew that I must give myself to his service.
Finally, I decided that my fellow parishioners must see something in me that I did not see and so I took another look at the priesthood and realized that God created me for it and only in following his call would I ever find fulfillment, contentment, joy and peace.
My dear young men in this parish, if you feel or hear the Lord calling you, listen to him and follow him.
There is an urgent need for the emergence of a new generation of apostles anchored firmly in the word of Christ, capable of responding to the challenges of our times and prepared to spread the Gospel far and wide. It is this that the Lord asks of you, it is to this that the Church invites you, and it is this that the world - even though it may not be aware of it - expects of you! If Jesus calls you, do not be afraid to respond to him with generosity, especially when he asks you to follow him in the consecrated life or in the priesthood. Do not be afraid; trust in him and you will not be disappointed.Let each of us cry out to the Lord:
Lord, look upon these troubled times, which need preachers of the Gospel, witnesses to you, persons who can point the way toward life in abundance! Look upon our world and feel pity once more! Look upon our world and send us laborers!
With this petition we knock on God's door; but with the same petition the Lord is also knocking on the doors of our own heart. Lord do you want me? Is it not perhaps too big for me? Am I too small for this? Do not be afraid, the angel said to Mary. Do not fear: I have called you by name, God says through the Prophet Isaiah (43:1) to us - to each of us. Pope Benedict XVI, Message for the 44th World Day of Prayer for Vocations.
 Thornton Wilder, The Angel that Troubled the Waters.
 Pope Benedict XVI, Meeting with Seminarians, 19 August 2005.
 Pope Benedict XVI, Message to the Youth of the World on the Occasion of the 21st World Youth Day.
 Pope Benedict XVI, Homily, 11 September 2006.
1. John Williams, "In the Devil's Snare and The Flying Keys," (Harry Potter and the Chamber of Secrets)
2. J.S.Bach, "Sonata in C," (Bach for Breakfast)
3. G.F. Handel, "Concerto Grosso in B Minor," (Best of Handel, Disk 2)
4. Red Byrd, "Sanctus: Mater Mitis," (A Scottish Lady Mass)
5. G.F. Handel, "Concerto Grosso in A Major," (Best of Handel, Disk 2)
6. Rich Mullins, "Hatching of a Heart," (Brother's Keeper)
7. Henry Purcell, "Hither, this way II," (King Arthur, Disk 1)
8. Jaci Velasquez, "I'm Not Looking Down," (Beauty Has Grace)
9. John Rutter, "My True Love Hath My Heart," (The John Rutter Collection)
10. Vivaldi, "Summer," (Vivaldi: The Four Seasons, etc.)
At any rate, here goes, in no particular order (Christmas hymns, of course, are excepted):
1. All People that on Earth Do Dwell
2. Lift High the Cross
3. All Creatures of Our God and King
4. Lord, You Give the Great Commission
5. Let All Mortal Flesh Keep Silence
6. For All the Saints
7. Praise, My Soul, the King of Heaven
8. For the Beauty of the Earth
9. What Wondrous Love Is This
10. Where Charity and Love Prevail
I hereby tag Thom of Ad Dominum, Barb of and my soul shall live for him, Megan of Musings of Faith, and - to find out about the other side of the world - Andrew of Unam Sanctam.
It is written, “All flesh is hay” (Isaiah 40:6). What is hay if not grass? The good shepherd has laid down his life for his sheep in order to change his body and blood into a sacrament for us, and to satisfy the sheep he had redeemed with his own body as food.
27 April 2007
26 April 2007
Apparently the Roving Medievalist and I have begun an arms race of sorts - at least according to Brad Harvey of Leave Your Head at the Door.
The Roving Medievalist has put forth a Greek fire catapult, asking if I can top it. How does this do?
You'll notice that I haven't blogged about the situation yet, in no small part because so many others have done a fine job of it already.
The Curt Jester (from whom I took the picture) has a piece here and here and here.
Amy has good coverage here.
Rocco, too, has information here.
Don't forget the Archdiocesan information here.
O happy man, Saint Joseph,
to you it was given to see and hear the God
whom many kings longed to see but did not see,
and longed to hear but did not hear.
Not only that,
but you were privileged
even to bear God in your hands,
to kiss him,
to dress him,
and to watch over him.
Pray for us, Saint Joseph, that we may be made worthy of the promises of Christ.
who has given us a royal priesthood:
You found Blessed Joseph worthy to hold your only Son,
born of the Virgin Mary,
reverently in his hands and to carry him.
Enable us, too, to serve at your holy altar
with pure hearts and innocent lives,
so that today we may receive worthily
the most holy Body and Blood of your Son,
and may be found worthy
of an everlasting reward in the world to come.
Through the same Christ our Lord. Amen.
The statue of the death of St. Joseph is from my home parish of St. John the Baptist church in Quincy, Illinois.
May the Lord give you peace!
St. Bonaventure tells us, "Do not extend yourself beyond the point your intelligence can reach, but neither remain short of it." With this bit of wisdom from the Seraphic Doctor, several years ago I approached Bishop Lucas about the possibility of additional studies beyond my ordination to the the priesthood of Jesus Christ. The Lord has given me a mind well suited for academic work, which became for me during my college and seminary years a great blessing and a true joy, indeed.
It was around this same time last year that I wrote to tell you that I would be returning to the Liturgical Institute at the University of St. Mary of the Lake/Mundelein Seminary in Mundelein, Illinois to continue my studies pursuant toward a Licentiate in Sacred Theology (S.T.L.). After discussing the matter with His Excellency, Bishop Lucas, and the Reverend Monsignor Enlow, I write today to let you know that I will be returning to these studies again this summer with their support and encouragement. It is my hope - and theirs - that I will be able to conclude the course work for the S.T.L. this summer, leaving only my comprehensive exams and the defense of my thesis for the coming year (these would both be done during the span of a week or so).
These classes begin June 11th and conclude July 20th. You will not see me as much this summer as you did last because I have no weddings currently scheduled during those six weeks. I may return for a weekend or two, but not more, so as to devote as much time as possible to papers and to my thesis.
Prior to my return to academia, I will be away from the parish May 7th through May 18th attending the wedding of a cousin and visiting a friend from college. After that, the priests of the Diocese will gather for their annual retreat June 4th and 8th and I will join them there.
While I am away, the Reverend Carl Schmidt and the Reverend Ben Meyer have both graciously offered their assistance. For their generous help I am deeply grateful!
Be assured of my continued prayers for each of you while I am away. I beg your prayers for me as I return to these studies. May God bless you with a peaceful and restful summer!
Monday morning I took myself on a little walking tour of the Gem City, snapping pictures of historic places and markers and just enjoying the city with the small town feel and many sidewalks of bricks (pictures and stories to come later).
Monday evening I walked a few blocks to join a few friends at the ristorante Italiano Tiramisu for dinner. I have always been impressed with this restaurant and for a number of reasons: the food is delicious; the prices and portions are quite reasonable; and the wait staff is still the same as it was when the restaurant opened some ten years ago.
Whenever I return to Quincy I try to gather with this group of friends who call ourselves the "Tuesday Night Supper Club", even though we have not met on a Tuesday for several years now.
It was a delightful evening with good food and very dear friends. Walking back to where I was staying after dinner in the pleasantly cool evening with a gentle breeze - just a few blocks from the Mississippi River - I was taken away in my imagination to the month I spent in Rome in the winter of 2005. Many a happy evening there ended just this way.
Tuesday afternoon I met a couple of priest friends at a restuarant called Sprout's Inn, also a Quincy favorite. They have recently added an outdoor dining area and we happily took advantage of it on a gorgeous afternoon. Once again, I was reminded of my days in Rome and I gave thanks to God for the gift that is Quincy, the Rome of the West!
25 April 2007
Breathing to humans is a natural thing that takes no thought upon ourselves.If only they knew the depth of what they wrote...
Times during [the day] that I think of God happen randomly.
Compared to what Gregory said, my remembrance of God is not near what it should be.
God does not want us to give up on each other, but for each other.
He could have said "every time we draw breath" or "very often", yet none of these do the job.
The Day of Prayer is Sunday, "Good Shepherd Sunday."
As usual, Pope Benedict XVI's message is succinct and full of meaning to be reflected upon and unpacked.
He has chosen to address the theme, "the vocation to the service of the Church as communion."
A few highlights:
In order to foster vocations, it is important that pastoral activity be attentive to the mystery of the Church as communion; because whoever lives in an ecclesial community that is harmonious, co-responsible and conscientious, certainly learns more easily to discern the call of the Lord. The care of vocations, therefore, demands a constant "education" for listening to the voice of God....The Good Shepherd, therefore, invites us to pray to the heavenly Father, to pray unitedly and insistently, that he may send vocations for the service of the Church as communion....
It is indispensable that, within the Christian people, every ministry and charism be directed to full communion; and it is the duty of the Bishop and priests to promote this communion in harmony with every other Chruch vocation and service.I would suggest that this here lies among the foundation of the shortage of those who are responding generously to the call of the Lord to serve as a deacon, priest or consecrated man or woman. We have not fostered and nurtured unity, but rather discord, envy and spite.
Are you ready for the gem?
Whoever places himself at the service of the Gospel, if he lives the Eucharist, makes progress in love of God and neighbour and thus contributes to building the Church as communion. We can affirm that the “Eucharistic love” motivates and founds the vocational activity of the whole Church, because, as I wrote in the Encyclical Deus caritas est, vocations to the priesthood and to other ministries and services flourish within the people of God wherever there are those in whom Christ can be seen through his Word, in the sacraments and especially in the Eucharist.Be sure to read it, maybe even twice.
We chanted Morning and Evening Prayer from the Mundelein Psalter at the Liturgical Institute last summer. The tones are noble, beautiful and easy to learn. This Psalter will be a great blessing for the Church.
I would recommend you acquire a copy.
If what you intend to say has already been said no fewer than three times at the same meeting, please keep quiet. Nobody really wants to hear you say what has already been said, even it is from you.Just a thought, and not directed at anybody in particular. It has been bouncing around in my head for a while now and I thought I would release it.
I did better on this one than I expected:
|You Are Pretty Logical|
You're a bit of a wizard when it comes to logic
While you don't have perfect logic, you logic is pretty darn good
Keep at it - you've got a lot of natural talent in this area!
I think they take a lot off of this one if you aren't a small talker:
|You Are 72% Gentleman|
You are definitely a gentleman. You're very considerate and you have excellent manners.
Occasionally, you slip and do something foolish... but usually no one notices!
23 April 2007
Upon entering the mall, I noticed that the floor had been tiled since last I was inside (or at least I had forgotten it otherwise). For the longest time the floor inside the mall was brick, and not an even and level brick mind you. Tripping, stumbling and bumbling along were commonplace, and the racket from strollers, carts, etc. on the bricks was almost intollerable. Having worked in the mall at KB Toys for some seven years I knew this firsthand. The tile is a welcome improvement, though I must say that the brick was more appealing to the eye.
At any rate, after finding two of Bell's cds (Romance of the Violin and Voice of the Violin) I decided to wander through the mall to discover what else had changed. A couple of new clothing stores seem to have appeared, but nothing really of interest to me.
Meandering through the mall I passed Walden Books which, being a very tiny store, usually isn't worth my time. However, a sign outside caught my attention: they were offering 40% off J.R.R. Tolkien's recently released The Children of Hurin! I thought to myself: One hardcover book with beautiful illustrations of obvioius enjoyment...deal!
I happily purchased a copy and when I return from dinner I intend to sit down with the book and listen to the meloldious sound of the violin while I read. I like vacation :)
Incidentally, what I have heard thus far of Romance of the Violin is excellent!
On an entirely unrelated note, if you haven't yet voted for my blog, please do so if you have the mind. I've updated the link at the top of the page to make it even easier for you.
It is a humbling thought to realize that my reputation very often precedes me, and has since my college days. I'm not entirely sure why this is, but it does save time with introductions! Seriously, though, I wonder if we fully understood how many people already know something of us because of what others have said about us - more often not through slander but truthful statements - how we might change our attitudes and the decisions we make. It is, I think, a call to a deeper and more pure love, to love with the love of Christ himself, as our Holy Father continually reminds us. It is a call to truly be, as St. Clare of Assisi says, the mirror of Christ.
The Mass itself - even though celebrated in a gynmasium because the chapel cannot normally hold all those who attend - was quiet (even with several babies and toddlers), moving and beautiful.
Most of the music was of a "praise and worship" style but was so very well executed it truly was prayerful and truly united those gathered. It reminded me that Gregorian Chant - may its revival be soon! - does hold the pride of place, as it were, but other forms of music are pemissable, as well, and fitting from time to time.
The music played last night was not overpoweringly loud and the people actually sang the songs together with the choir. My typical experience is that the "band" performs while the people stand there paying little attention becuase the quality of music is poor and they don't like the songs anyway.
The music last night actually seemed to fit into the Liturgy, rather than my common experience of feeling as though I - as the priest - only happened to be present to do something when the "band" was not doing something else. Such was not the case last night and my deep gratitude goes out to the choir.
I can safely say that this is a most unique community, one truly focused upon and blessed richly by the Crucified and Risen Lord. It was a great joy to be with them again last night and I eagerly look forward to being with a larger group of them again soon, though I know not when that might be.
|You Are 92% Tortured Genius|
Hat tip to the Roving Medievalist.
22 April 2007
One story about this holy king might help to illustrate why I choose him among my favorites.
It is said that as Alfred retreated from one battle through the Somerset Levels he was welcome with his small band into the home of a peasant woman.
She, unaware of his true identity, left the home and told Alfred to attend to the cakes she left baking on the fire. Alfred grew distracted by the battles and allowed the cakes to burn.
Upon her return, the woman naturally reprimanded Alfred for his failure. When she learned of his kingship, she apologized profusely, but Alfred refused to accept her apology, saying that she was, afterall, quite right: it was his fault the cakes were burnt.
The only king of England to be titled, "the Great," Alfred compiled a book of Adages and he has a great many other quotable phrases found elsewhere. Some of these include the following:
Therefore he seems to me a very foolish man, and truly wretched, who will not increase his understanding while he is in the world, and ever wish and long to reach that endless life where all shall be made clear.
Power is never good, unless the one who has it is good.
The saddest thing for a man is that he be ignorant; the most exciting is that he knows.
I link this because the video is one that you are likely to see shown in many parishes today as an adequate and good history of the Mass. It is not.
He is named after my twin brother, Matthew William, who died shortly after birth. Prior to his birth I was arguing that he should be named George something-or-other to restore a family tradition that named the firstborn son George. My father was George William, his George Arthur, his George, his Ambrose (Ambrose was also a named I supported strongly).
I'm not quite sure what happened with me. There are no other Darens (or Darrens or Darins or Derons [at one time I was friends with three other Darens and we each spelled our name differently; three of us worked on the same floor at the newspaper]) in the family tree so far as I have ever been able to find. I very much would have enjoyed being George something-or-other Zehnle IV and I would have used it well. I supposed now my nephew will be Matthew William Zehnle II, a fitting tribute to the memory of my twin.
21 April 2007
The retired priest - may God bless him richly! - will still take the Masses that he would have if I were still going on the retreat. He's a very generous man and a good friend. If I ever get to retire, I hope to be half as generous as he.
I haven't been home for some time, being far too exhausted after Easter to make the drive "there and back again," to borrow a phrase from the great Tolkien. I'm greatly looking forward to seeing my nine-month old nephew again. I've only seen him a couple of times.
I'll be in Quincy through Tuesday visiting with friends and family, working on special projects, and, in general, relaxing and resting.
I've been rather tired of late and this weekend will be just what I need, I think.
I'm not sure what my Internet access will be like so you might hear from me for a few days.
20 April 2007
It's not the greatest shot, but you get the idea. I love the window for several reasons:
This was the dinner theatre mystery program put on by the high school students I mentioned earlier. I had never been to one of these before but always wanted to attend. I'm glad I did; I enjoyed the evening very much.
The students put the program together rather quickly, in about three weeks' time if I'm not mistaken. They did an excellent job, as usual, and the dinner sold out.
Our students are not only intellectually and athletically gifted, but dramatically as well (I'm not sure if this is a proper use of the word but I don't know how else to put it). They should be very proud of their accomplishments. I only wish the received as much recognition for their academic and dramatic feats as they do for their athletic ones.
Well done, thespians and crew! Keep up the good work!
I hate posing for pictures...
Mother Theresa would pray for the souls in Purgatory every time her picture was taken. Bishop Lucas last night told me he prays for vocations with every picture taken. I'll have to find a prayer request during pictures, too. I suspect it will be vocations. Currently my picture - thankfully - is not taken enough to be too concerned about it.
The albs were taken to a seamstress this afternoon and she expects to have the alterations completed by Tuesday afternoon.
The St. Anthony High School WYSE (Worldwide Youth in Science and Engineeing) Team competed in the State WYSE Academic Challenge at the University of Illinois on Thursday, April 19th, finishing 2nd as a team in the 300 Division, missing out on 1st by only 1.1 points. They scored 414.9 points out of a possible score of 500, scoring the maximum number of points in both math and physics in the 300 Division.Other delightful news here is that our students earned 1st, 2nd, 3rd places and two ties for 5th place in math. They also earned 2nd, 4th and 6th places in physics.
Well done, team! I'm very pleased and impressed Congratulations, team!!!
I only wish I could take some credit for helping with this. Congratulations, Mr. Poston!!!
(Now if only we could get most of them to show up for Sunday Mass more than five minutes early, if that. I am always astounded at the number of people who flow into the church with less than one minute to go until Mass starts. My average count is about 150 - and there are two other entrances that I can't see!)
At any rate, the confirmandi selected the following Patrons:
They chose a wide range of saints and had to research their lives and write a paper about the patron they chose.
The confirmandi were responded well, I'm happy to say. The Bishop seemed pleased with things. All in all, it was a good night and a long and tiring day.
The chef knows what he is doing. He made up small menus for us and even brought his own dishes. I was very impressed.
Bishop Lucas commented that he doubted this dinner would be topped this Confirmation season. I suspect he's right.
19 April 2007
Long may he reign!
Yes, I know all about the chances of snowballs surviving in the netherworld, but I still think Pope Benedict XVI is moving toward ordaining Catholic women.I wouldn't count on it.
Three times in the last year or so, the pope’s comments leaned in that direction. The telltale words are “governance” and “ministry.” Each is technically reserved to the ordained.Yes, but, "Lay members of the Christian faithful can cooperate in the exercise of this same power according to the norm of law" (canon 129 § 2 [cf. canon 228 § 1). Call me silly, but I think this is what Benedict has in mind.
In the flood of ideas coming from the scholar-pope, the theme of charity stands out. Would a pope turning 80 on April 16 ordain women to minister in charity?Not in the way you have in mind.
A year ago, a Rome priest publicly asked Benedict if women could be included formally in Church governance and ministry. Surprisingly, Benedict said yes. He said so again on German television last August.Again, see canon 129 § 2.
Then, on Valentine’s Day, he threw a bouquet to women, recognizing their discipleship in the early church. Before 20,000 people in the Vatican’s General Audience Hall, Benedict recalled that Lazarus’ sisters, Mary and Martha, as well as Mary Magdalene, were close disciples of Jesus. He reminded the crowd that Thomas Aquinas called Mary Magdalene the “apostle to the apostles.” She did, after all, announce Jesus’ Resurrection.
The pope acknowledged St. Paul’s conflicting sentiments: In Christ there is neither male nor female, yet women should keep silent in church. Conflicting? Yes. Decided? No. That, Benedict said, should be left to biblical scholars.
And biblical scholars know well what women did in the early church.And so does he and so do we: what women still do in the church today (with the exception of shielding the nudity of women at Baptism).
Benedict did not use the word “diaconate” (the ministry of deacons), but he leans in that direction, coinciding with the historical record of women’s ministry. Women once were deacons. That is a historical fact.True, but not in the same manner of men. Their functions were entirely different and there is absolutely no record of women ever being ordained as men were to the diaconate. Learn the full history, not just the part you like.
Does history matter?That may well be the dumbest question I've ever read.
Well, Benedict is a theologian with an eye for history. He knows that what the church once did, it can do again. He, too, knows about the piles of historical documentation of women deacons.
When Benedict talks about women, he always begins by deflecting the idea of women priests, pointing out that Jesus chose male apostles from among his men and women disciples. Such is the Catholic Church’s fundamental argument against women priests.At least you have this part right.
But that has nothing to do with women deacons. In fact, Benedict has now — three times — reiterated that women were actively engaged in Jesus’ ministry. And “ministry” is the key word when we’re talking about deacons.Let's see. "When the needs of the Church warrant it and ministers are lacking, lay persons, even if they are not lectors or acolytes, can also supply certain of their duties, namely, to exercise the ministry of the word, to preside over liturgical prayers, to confer baptism, and to distribute Holy Communion according to the prescripts of the law" (cannon 203 § 3).
Ministry is what deacons do: They minister in and through the word, the liturgy and charity. Deacons preach. Deacons participate in the Mass. Deacons manage the Church’s charity, or at least they used to.
Of course, don't forget that lay persons can preach as well: "Lay persons can be permitted to preach in a church or oratory, if necessity requires it in certain circumstances or it seems advantageous in particular cases, according to the prescripts of the conference of bishops and without prejudice to canon 767 § 1" (canon 766).
Umm...unless I'm quite mistaken all who present at the sacred liturgies of the Church participate in them, especially in the Mass. I think the Second Vatican Council said something about that.
Also, if we pay any attention at all, it might be noticed that now much of the monetary charitable actions of the Church are directed by lay persons, at least where I come from.
Deacons watched over the stores and treasures of the early church. They cared for the poor and the orphaned, for the homeless and the widows with church funds, properties, and possessions. They even paid the salaries of the priests.Many lay persons today watch over "stores and treasures" of the Church. Aren't the temporal works of mercy about these other things, minus the last one? Isn't there a precept of the Church that might apply here, too?
That may not be the case today, but it begs the question: why not?Umm...I think it is the case today. Last I checked, my pay check has two signatures on it: the Pastor's and the business administrator's.
As Catholicism is increasingly bereft of priests it is concurrently flooded with deacons — there are over 15,000 in the United States alone.Umm...no. As of 2004, there were 405,891 priests in the Church and only 32,324 deacons (L'Osservatore Romano, 2 August 2006). This hardly seems to be a "concurrently flooded" situation. For the curious, there were 4,784 bishops, 55,030 professed religious non-priests, and 764,459 professed women religious.
These are capable men, able to run a parish plant, manage Catholic charities, or oversee the cemeteries or the various aid societies of a parish or a diocese.Well, gee, thanks.
They can free priests to do priestly — rather than diaconal — ministry.Lay persons call help free priests up, too, as so many do day in and day out.
If Catholicism were to return to its older tradition, that would add women to the mix.But not how you're suggesting because it was never that way.
Then women could oversee church money and properties on behalf of the pastor or the bishop. What if women watched where the money went?I think a lot of women do watch were the money goes. Her issue seems to be much more about money and power than about spirituality.
Perhaps then there might be more money around for the poor and maybe fewer financial scandals.Call me silly again, but from what I've read and heard, many of the financial scandals were brought to light by women. And if you want more money for the poor, how about encouraging your brothers and sisters in Christ to be more generous to the Church. Here's another thought: why not lower the salaries of professional athletes and give some of that to the poor, as well? There is plenty of money available for the poor, but the vast majority of it never finds its way to the Church.
And what if women deacons ministering in charity could preach each Sunday? Would not the church hear more about the way the gospel functions in the real world, here and now, in the 21st century?Not by judging from what I heard women who "preach" each Sunday have said.
It’s just a thought, but it might be Benedict’s idea too.I wouldn't bet on it.
My dear friends in Christ: May the Lord give you peace.
What are we to say today? It is with a certain sadness and dissatisfaction that we have gathered this evening to give thanks to the Lord for the blessings he has bestowed upon the team of TEC 244 in their preparations. At the same time we, offer to him our disappointment, our hurt, our pain. The cancellation of a weekend after so much prayer, so much planning and excitement, is never easy, yet even now – especially now! - we must cry out: “To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever” (Revelation 5:13). We must trust that Christ Jesus knows what he his doing and that he knows well where he is leading us.
Some might see in the cancellation of this weekend the hand of the Evil One who continually says to the followers of Christ: “We gave you strict orders, did we not, to stop teaching in his name” (Acts 5:28)? Some might be discouraged at the sight of what seems to be the action of Satan. Yet, even now, Simon Peter says to us, as he said to his brother Apostles, “I am going fishing” (John 21:3). Peter will not be discouraged in the spread of the Gospel and neither should we be. His words are, really, an invitation to join him in his mission, to become with him “fishers of men” (Matthew 4:19).
We must not today grow weary or faint-hearted in our humble service of the Lord. We must not allow the voice of the Evil One to distract us from the Lord, we must not allow him to lead us astray. We must, rather, focus our attention constantly on “him whom they have pierced” (John 19:37), on him to whom the hosts of heaven adore, saying, “Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and blessing” (Revelation 5:12).
Through this Lamb who “stands as if slain” (cf. Revelation 5:6), we come to learn that
The Lord carries His wounds through eternity. He is a wounded God; He allowed Himself to be wounded out of love for us. The wounds are for us the sign that He understands us and that He allowed Himself to be wounded out of love for us.Today we can touch these wounds in a profound way in our own pain and in the pain of our brothers and sisters who suffer every day.
Indeed, the Lord is always allowing Himself to be wounded for us! What better guarantee of His mercy and what consolation this means for us! And what certainty it gives us about who He is: “My Lord and my God” (John 20:28)! These words constitute for us a duty to allow ourselves to be wounded in turn for him.In the theme song that was chosen for this weekend – “Love Has Come,” by Matt Maher - we sing, “Love has come to show the way.” Yes, Love has come to show the way, the way to be wounded out of love, the way to live the spirituality of TEC, the spirituality of wheat: “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit” (John 12:24).
We can either accept the suffering that the Lord invites us to embrace or we can reject it. We know that in the lives of those who follow Christ that what the Psalmist sings is true: “At nightfall, weeping enters in, but with the dawn, rejoicing” (Psalm 30:6). Paradoxically, the darkness of the Cross leads to the light of joy. The darkness of a cancelled weekend breaks way to the radiant beauty of the question Jesus poses to each of us: “Do you love me more than these” (John 21:15)?
Hearing this question we become all too aware of our sins and weaknesses. Jesus asks Peter this question after he has denied knowing him not just once, but three times. Peter abandoned the Lord and now Jesus asks if Peter loves him. Have we not each abandoned the Lord? Have we not each failed to follow him? Have we not each rejected his love?
Even so, the Lord asks us, “Do you love me?” In the original Greek, there are two different words for “love” used in this exchange between the Prince of Peace and the Prince of the Apostles: “fileo” and “agapao” (from which we get the word agape) yielding a profound meaning often lost in English.
“In Greek the word ‘fileo’ expresses the love of friendship, tender but not total, whereas the word ‘agapao’ means love without reservations, total and unconditional.
“Jesus asks Peter the first time: ‘Simon…do you love me (agapas-me)’ with this total and unconditional love (cf. John 21:15)? Before the experience of the betrayal, the apostle would certainly have said: ‘I love you (agapo-se) unconditionally.’ [But n]ow that he has known the bitter sadness of infidelity, the tragedy of his own weakness, he says with humility: ‘Lord, I love you (filo-se),’ that is, ‘I love you with my poor human love.’ Christ insists: ‘Simon, do you love me with this total love that I want?’ And Peter repeats the answer of his humble human love: ‘Kyrie, filo-se,’ ‘Lord, I love you as I know how to love.’
“The third time Jesus only says to Simon: ‘Fileis-me’, ‘Do you love me?’ Simon understood that for Jesus his poor love, the only one he is capable of, is enough, and yet he is saddened that the Lord had to say it to him in this way. Therefore, he answered: ‘Lord, you know everything; you know that I love you (filo-se).’
“It would seem that Jesus adapted himself to Peter, rather than Peter to Jesus! It is precisely this divine adaptation that gives hope to the disciple, who has known the suffering of infidelity. From here trust is born that makes him able to follow to the end…
“From this moment, Peter ‘followed’ the Master with the precise awareness of his own frailty; but this awareness did not discourage him. He knew in fact that he could count on the presence of the Risen One beside him. From the ingenuous enthusiasm of the initial adherence, passing through the painful experience of denial and the tears of conversion, Peter came to entrust himself to that Jesus who adapted himself to this poor capacity to love. And he also shows us the way, despite all our weakness.
“We know that Jesus adapts himself to our weakness. We follow him, with our poor capacity to love and we know that Jesus is good and he accepts us. It was a long journey for Peter that made him a trustworthy witness, ‘rock’ of the Church, being constantly open to the action of the Spirit of Jesus. Peter would present himself as ‘witness of the sufferings of Christ and participant of the glory that must manifest itself’ (I Peter 5:1).
Today we, too, are witnesses of the sufferings of Christ and, too, participate in the glory of the Cross. Let us, then, allow ourselves to fall to the ground and die, to be wounded for the Lord Jesus as he was wounded for us. Let us offer to the Lord our humble love as best as we can, trusting that it will be enough for him. Amen.
 Pope Benedict XVI, Homily, 15 April 2007.
 Pope Benedict XVI, General Audience Address, 24 May 2006.