The annunciation, narrated at the beginning of the Gospel of St. Luke, is a humble human event, hidden -- no one saw it, no one knew about it, but Mary -- but at the same time decisive for the history of humanity. When the Virgin pronounced her "yes" to the angel's announcement, Jesus was conceived and with him the era of history began which would be ratified at Easter as the "new and eternal covenant."
In reality, Mary's "yes" is the reflection of Christ's own "yes" when he entered the world, as is noted in the Letter to the Hebrews in an interpretation of Psalm 39: "As is written of me in the scroll, Behold, I come to do your will, O God" (Hebrews 10:7). The Son's obedience is reflected in the Mother's and thus, by the meeting of these two "yeses," God was able to take on a human face. This is why the annunciation is also a Christological feast, because it celebrates a central mystery of Christ: his incarnation.
"Behold, I am the handmaid of the Lord, be it done to me according to your Word." Mary's reply to the angel is extended in the Church, which is called to make Christ present in history, offering its own availability so that God might continue to visit humanity with his mercy. The "yes" of Jesus and Mary is in this way renewed in the "yes" of the saints, especially the martyrs, who are killed because of the Gospel.
26 March 2007
On the Annunciation
The Holy Father used his Angelus Address to offer a few reflections on the Solemnity of the Annunciation:
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