The Twenty-sixth Sunday of the Year (B)
Dear
brothers and sisters,
On
April 23, 1886, Cardinal Simeoni said to then Deacon Augustus Tolton: “America
has been called the most enlightened nation on earth. We will see if it deserves that honor. If the United States has never before seen a
black priest, it must see one now.” The
next morning Deacon Tolton was ordained a priest of Jesus Christ and sent back
to his home here in Quincy.
The
most enlightened nation on earth? I
wonder, what did Father Gus think of that phrase? Born in slavery, he only became free after
his mother made a harrowing escape with her three children when Gus was
seven. Does an enlightened nation
enslave people simply on the basis of the color of their skin?
When
he enrolled at St. Boniface school in Quincy, many of the parents of the white
children threatened to withdraw their children; young Gus – then ten years old
– was the first black student there and withdrew himself. Does an enlightened nation discriminate
against others because of the color of their skin? When he later enrolled in St. Peter school –
at the insistence of the pastor, Gus found that, “As long as I was in that
school, I was safe. Everyone was kind to
me.”[1]
Here,
perhaps, we see something of an enlightened nation, but then we remember why
Father Tolton left Quincy: the jealousy of Father Weiss, who told the first
black priest in these United States that he could only minister to blacks and
not to whites. Even so, writing to
Cardinal Gibbons, Father Tolton wrote, “The white people in this little Gem
City of Quincy, Ills are really good hearted charitable and nonprejudicial, no
feelings of bitterness at all against a man on account of complexion.”[2] Following his death in 1897 and, in keeping
with his wishes, Father Tolton was buried here in Quincy where his body remains
today.
History
will judge whether or not the America of Father Tolton’s day was indeed an
enlightened nation, but I wonder: Will history judge the America of our day to
be enlightened?
Is
a nation that would require people of faith to violate their consciences and
provide contraception, sterilization, and abortion-inducing drugs an
enlightened nation? The recent federal
mandate of the Department of Health and Human Services requires precisely this,
in clear contradiction of our first amendment right of the free exercise of
religion.
Is
a nation that makes it illegal for a priest to baptize an illegal immigrant or
even hear his confession an enlightened nation?
Such a law was been passed in Alabama last year.
Is
a nation that seeks to alter the very structure and organization of the Church
and to determine who is and who is not a “religious minister” an enlightened nation? Such a restructuring was attempted in
Connecticut in 2009.
Is
a nation that tells student religious groups that people of a different faith
must be able to be leaders of their religious groups an enlightened
nation? This happened at the University
Of California Hastings College Of Law in 2009 and at Vanderbilt University this
year.
Is
a nation that forces Catholic Charities out of foster care and adoptions simply
because their faith tells them they cannot place children with same-sex or
unmarried couples an enlightened nation?
This happened this year in Illinois, in the District of Columbia in
2010, and in Boston and in San Francisco in 2006.
Is
a nation that refuses to allow Christians to use public buildings but allows
other groups to use the same buildings an enlightened nation? This happens routinely in New York City and
elsewhere.
Is
a nation that refuses contracts to the best organization helping with human
trafficking because it will not provide abortions and contraception an
enlightened nation? The federal
government this year refused to renew contracts with the U.S. Bishops’
Migration and Refugee Services for this very reason.
Is
a nation that kills more than one million babies each year in their mother’s
wombs an enlightened nation? Blessed
Teresa of Calcutta shed light on the horror of abortion when she reminded us
that “It is a poverty that a child must die so that you may live as you wish.”
Is
a nation that thinks more about its economic standing than even the right to
life when deciding its future an enlightened nation? I dare say it is not. What good is a robust economy if few people
may enjoy it?
Our
Bishop wrote to us last week, saying, “you need to think and pray very carefully about your
vote, because a vote for a candidate who promotes actions or behaviors that are
intrinsically evil and gravely sinful makes you morally complicit and places
the eternal salvation of your own soul in serious jeopardy.”[3] Many people have reacted strongly against the
Bishop’s reminder, but the truth of his words remains.
Thinking ourselves more enlightened
than our ancestors, we like to think that either Hell does not exist or that no
one will go there. The teaching of Jesus
today stands starkly against such a notion.
“It is better for you to enter into life maimed,” he says, “than with
two hands to go into Gehenna, into the unquenchable fire” (Mark 9:43). Those who make their way to Hell do so by
their own choice, by their free rejection of Jesus Christ and the truth of his
Gospel. Just as the Lord does not force
us to be with him in this life, neither will he force anyone to be with him in
eternity.
Those who make their way to eternal
life, to heaven, to the presence of God, are those know that “the law of the Lord is perfect, refreshing the soul,”
that “the decree of the Lord is
trustworthy, giving wisdom to the simple” (Psalm 19:8, 10).
In their recent document
highlighting the increasing threats against our religious freedom, Our First, Most Cherished Liberty, our
Bishops said:
As
bishops we seek to bring the light of the Gospel to our public life, but the
work of politics is properly that of committed and courageous lay Catholics. We
exhort them to be both engaged and articulate in insisting that as Catholics
and as Americans we do not have to choose between the two.[4]
Society today is telling us that
the most important issues of the upcoming election are jobs and the economy;
this is simply not true. The most
important issues of the upcoming election are the right to life and religious
liberty. Without life, no other right
matters. Without religious freedom,
every other freedom will be taken away.
“What is at stake is whether America will continue to have a free,
creative, and robust civil society – or whether the state alone will determine
who gets to contribute to the common good, and how they get to do it.”[5]
On the day of our Baptism, each of
us was entrusted with the light of Christ and was told to keep it burning
brightly. Each of us must bring this
light to the public square so that the warmth of the Light of Word and the
truth of his words may bring light to a world and a society darkened by sin.
Some
will undoubtedly say, “Father, you’re crossing the line of separation of Church
and State.” Such is not the case for what we are discussing is not a matter of
Church and State but of faith and politics.
“This ought not to be a partisan issue.
The Constitution is not for Democrats or Republicans or
Independents. It is for all of us.”[6] We must remember that we are neither Republicans
or Democrats or Independents; we are Catholics.
No political party fully supports the truth of the Gospel or the mandate
Jesus Christ has given us, though some parties are in greater alignment with it
than others.
Faith
requires something of us. It requires that we love both God and neighbor and
that every decision we make, every word we speak, and every action we perform,
be in keeping with the love of God and of neighbor, even in the voting booth.
Faith can never be laid aside, for we are servants of the Lord at all times and
in every place. If we remember this and
live accordingly, America will truly be an enlightened nation.
In
speaking these words some will praise me and others condemn me, but I speak
these for neither praise nor condemnation; I speak them because they are true. I
know that “the precepts of the Lord give joy to the heart” and I want you and
every person to know this, as well (Psalm 19:9). Because these words are true I must speak
them, for at the end of my life I want to say to the Divine Master, with
honesty and sincerity, “I am an unprofitable servant; I have done what I was
obliged to do” (cf. Luke 17:10). Amen.
[1] Roy Bauer, They Called Him Father Gus: The Life and Times of Augustine Tolton,
First Black Priest in the U.S.A., Part Eight.
[2] Augustus Tolton, Letter to
Cardinal Gibbons, July 24, 1888.
[3] Thomas John Paprocki, “Think and
pray about your vote in upcoming election,” Catholic
Times, September 23, 2012.
[4] United States Conference of
Catholic Bishops, Our First, Most Cherished
Liberty: A Statement on Religious Liberty, 9.
[5] Ibid., 4-5.
Fantastic!!!!
ReplyDeleteThank you, Fr Daren, for your honesty, bravery, and gift of eloquence. Love you!
ReplyDelete