Showing posts with label Martyrs. Show all posts
Showing posts with label Martyrs. Show all posts

30 April 2016

The reddening of the Trevi Fountain in honor of Christian Martyrs

The international papal charity Aid to the Church in Need lit the Fontana di Trevi in red last night to draw attention to the horrific persecution many of our brothers and sisters in Christ Jesus are enduring today because of their faith in the only Savior of mankind:


The color red was used to signify the blood of the martyrs. Since I mentioned the event yesterday afternoon, I thought it would be good to share something of the evening with you today.

As the evening began, the famous Trevi Fountain was bathed not in red, but in blue:


The color blue was chosen to call mind the waters that so many seeking to flee persecution must cross.

The hour-long program consisted largely of a series of brief speeches given by those who either work to assist the persecuted Christians or whose lives have been directly impacted by persecution.

We were first welcomed by Monica Mondo, a journalist who served as the Master of Ceremonies and host for the evening:


Doctor Francesco Paolo Tronca, Extraordinary Commissioner of the Capital of Rome, and Doctor Alfredo Mantovano, President of Aid to the Church in Need, offered a few words of welcome. For one reason or another, there were technical difficulties while they spoke to us and their images were not shown on the walls of the fountain.

His Eminence Paulo Cardinal Piacenza, International President of Aid to the Church in Need, next addressed us:


Following the various words of welcome, we listened to testimonies from four people who have known firsthand the persecution endured by many Christians culminating in their martyrdom. First, we heard from a Sister of the Missionaries of Charity, four of whom were killed in Yemen:





We next heard from Professor Shahid Mobeen, Founder of the Pakistani Christian Association in Italy and a friend of Shabaz Batti, who was martyred in 2011:




Maddalena Santoro, the sister of Father Andrea Santoro who was martyred in Turkey in 2006, next shared her testimony with us:



Finally, we heard from Luka Loteng, a student from Kenya who represented many of his peers studying in Garissa were many students were martyred in 2015:



After these testimonies the Fontana di Trevi was illuminated in red while a brief piece of recorded music was played in the piazza:


Once the fountain was bathed in the color of the martrys' blood, His Excellency the Most Reverend Antoine Audo, Bishop of the Chaldean Catholic Diocese of Aleppo, gave a powerful address, the text of which I hope to find and translate:







As each of the various speakers addressed us, people continued to come into the piazza, take their photograph of the Trevi Fountain and continue on their way. Most of the tourists paid absolutely no attention to what was happening which, if they did not understand Italian, could have been clear from the images projected onto the fountain.

One group of young Italian women posed with happy and excited expressions for their selfie while Bishop Audo addressed us about the suffering endured in Syria. Regrettably, I wasn't ready for a photograph at the time, but it would have shown a stark contrast.

This photograph shows something of the contrast, though not as clearly as the scene I mentioned would have shown:

Never mind the persecution; let me take my selfie
As the evening's program came to a close, we recited a Prayer of Blessed Pope XII for "the Church of Silence," the Italian text of which was projected in three slides on the facade of the fountain in Italian, which more or less translates into English as follows:
Blessed Pope Pius XII
O Lord Jesus, King of Martyrs, Thou art the comfort of the afflicted and firm support of all who suffer for love of Thee and by reason of their loyalty to Thy Spouse Holy Mother the Church. In Thy mercy give ear to our fervent prayers in behalf of our brethren of the "Church of Silence" that they may never be disheartened in the struggle nor waver in the faith; rather may they taste the sweetness of the consolations reserved by Thee for those souls whom Thou dost vouchsafe to number among Thy companions on the hill of the Cross.
To those who must suffer torment and violence, hunger and fatigue, be Thou the invincible strength sustaining them in their trials and assuring them of the rewards pledged by Thee to those who persevere unto the end.

Many, on the other hand, are exposed to moral constraints, which oftentimes prove much more dangerous inasmuch as they are more deceitful; to such then be Thou the light to enlighten their mind, so that they may clearly see the straight path of truth; be Thou also to them a source of strength for the support of their will so that they may triumph in every crisis and never yield to any vacillation or weakness.

Finally, there are those who find it impossible to profess their faith openly, to lead a normal Christian life, to receive the holy Sacraments frequently, and to converse familiarly with their spiritual guides. To such be Thou Thyself a hidden altar, an invisible temple, a plenitude of grace and a fatherly voice, helping and encouraging them, providing a remedy for their aching hearts and filling them with joy and peace.

May they be helped by our fervent prayer; let our fraternal solidarity assure them that they are not alone. May their example redound to the edification of the whole Church; especially may it be profitable to us who regard them with so much affection.

Grant, O Lord, that their period of trial be shortened and that very soon all, including also their converted oppressors, may enjoy the freedom of serving and worshipping Thee, Who with the Father and the Holy Spirit livest and reignest for ever and ever. Amen.
Special thanks to a minor friar for his help not only in tracking down the Italian text of the prayer, but also for providing a link to the English translation given above.

Once the evening program was finished, I stayed around for a few moments to take a few more pictures, my favorite of which is this one because it shows a nun next to a security guard:


The security presence for the evening was more than it normally is at the Trevi Fountain, but not what I expected it to be given the four arrests made on Thursday.

As I walked back toward the Casa Santa Maria, which is very near the Fontana di Trevi, I turned back for one last photograph:


04 December 2015

What I learned from an evening with the English

This past Tuesday, a friend living at the Venerable English College (VEC) invited me to join him and his confreres for the closing vigil of Martyrs' Day, celebrated each year in commemoration of the forty-four priests from the VEC who were martyred in England between the years 1581 and 1679. This friend had lived with us at the Casa Santa Maria the two previous years and knew this would be an opportunity I would enjoy.

Following an account of the martyrdom of Saint Polydore Plasdan, we prayed a Litany of Saints invoking each of the martyrs from the VEC, after which we venerated a relic of Saint Ralph Sherwin, the first of the College's martyrs, whose relic was placed on the center of the altar together with a relic of Saint Thomas Becket (on the right) and one of King Saint Edmund (on the left):

Photo: Edward Pentin
We concluded the evening of prayer with the singing of the Te Deum, in keeping with custom of the members of the College each time word of the martyrdom of one of their brothers reached them in Rome. The Catholic News Agency's Ann Schneible explains:
Photo: Gianluca Gangemi/CNA
One of the highlights of the evening is the singing of the Te Deum in front of the Martyrs’ Painting, a 16th century image of the Trinity by Durante Alberti which hangs behind the altar. This tradition harkens back to a practice of the seminarians at the time of the Reformation every time news reached them of a former student’s martyrdom.

“If any ever news returned to Rome that one of their brother priests had been put to death in England, the College community would come and gather in front of the painting,” explained VEC vice rector Fr. Mark Harold. “They would sing a hymn of praise to God, Te Deum laudamus,” which is paraphrased in the English hymn “Holy God, we praise thy name”.

“And thus each year in the evening of Dec. 1 the College community gathers in front of this painting and we too in that tradition sing the hymn Te Deum laudamus” [more].
The painting by Duranti Alberti depicts the Blessed Trinity with Saint Thomas Becket and King Saint Edmund, both of whom are English martyrs.

In an article describing the evening of prayer, Edward Pentin quotes one of the priests at the College who reflected on the witness of these martyrs (and whose words sound like those of my friend):
To train for seven years so as to serve the Lord for maybe a couple of years before arrest, torture and an excruciating death — four of them didn't even get to land but were arrested on board ship, put in jail for four years and then hung, drawn and quartered — to have that happen to you would be tough enough. To foresee it happening, worse, but to actively go abroad to train knowing that it was by far the likeliest result was like deliberately walking to the Garden of Gethsemane knowing your betrayer was there [more].
The evening spent with the English in celebration of their martyrs taught me an important lesson: Whenever we hear news of a martyrdom, we should immediately sing of a hymn of praise to God for so great a witness to the power of Christ's love, whether it be the Te Deum itself or another hymn of praise.

29 October 2015

Statue of Christ the Redeemer calls attention to those seen as sheep to be slaughtered

The famous and colossal statue of Christ the Redeemer overlooking Rio de Janiero is being illumined each night this week with red lights to draw attention "to the plight of the Christian martyrs of today," reports Aid to the Church in Need International:


In the first reading proclaimed today at the Holy Mass, the Apostle Paul takes up a text from one of the Psalms: "For your sake we are being slain all the day; we are being looked upon as sheep to be slaughtered" (Psalm 44:22). Surely our brothers and sisters who have lost so much because of their loyal love of Jesus Christ known the full meaning of these words.

Sitting in our more or less comfortable homes far away from such a fierce and certain persecution look upon these words with some dread, but Saint Paul does not. He goes on to say:
The Christian martyrs of our own day - who are more numerous than the martyrs under the Roman Empire - know that Christ the Redeemer has bought them with the price of his own blood and, consequently, they will not allow themselves to be separated from his love. Rather than renounce their faith in him, they chose to bear witness to his love with their own blood.

The illumination of this great statue gives us a good reminder to fast and pray for our persecuted brothers and sisters, to do what we can to make others aware of their plight, and to come to their material aid in whatever way we can.

27 April 2015

Islamic State Ongoing Updates - April 2015

Previous Updates: March 2015 | February 2015 | January 2015 | December 2014 | November 2014 | October 2014 | April - November 2014

30 April 2015
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28 April 2015
27 April 2015
26 April 2015
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23 April 2015
22 April 2015
21 April 2015
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19 April 2015
18 April 2015
17 April 2015
16 April 2015
15 April 2015
14 April 2015
13 April 2015
12 April 2015
11 April 2015
10 April 2015
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8 April 2015
7 April 2015
6 April 2015
5 April 2015
4 April 2015
3 April 2015
2 April 2015
1 April 2015

24 April 2015

After 5 days, only a few of the names of the Ethiopian martyrs are known - why?

Two days ago I raised the question of why, after three days, we still had not learned the names of the 28 martyrs - most of whom were Ethiopian - killed by the Islamic State in Libya on 19 April 2015. Still, after five days, we still do not have a list of all of their names or their stories, while we knew both of the 21 Copts killed the Islamic State deaths after they were martyred.

I spent a good amount of time today trying to remedy this situation to put together such a list myself. It is remarkable - and sad - how difficult it is to find this information. The greatest amount of information I found was about Jamal Raham, a Muslim who is said to have refused to abandon his Christian friend, who curiously is never named. Why do we know more information about one Muslim than we know about 27 Christians?

Of the Christians, three were from Eritrea and had recently been deported from Israel; their names I could not find.

Two of the martyrs were Ethiopian: Eysau Yikunoamlak - a migrant who wanted to earn money for his ailing mother, Ahaza Kassaye - and Balch Belete, whose story I could not find.

Why do we still know so little about them? As I wondered about this two days, I wrote:
I have no direct evidence of a possible reason, but I cannot help but wonder if part of the reason is not racism. This would also help to explain why the world has taken so very long to respond to - or even to care about - what Boko Haram, an Islamic militant group that has been active twice as long as the Islamic State, is doing in Nigeria (and in Cameroon and Chad). I hope I am wrong about this, but I do wonder.
If you know of an alternative explanation, I would very much like to learn of it.
Is there a more plausible explanation?

23 February 2015

Resplendent in the confession of the saving Name

On this date, in the year 303, the Emperor Diocletian issued a decree against Christians, particularly in present-day Turkey, that began what would come to be known as the Great Persecution. It lasted for eight years.

The historian Eusebius tells us that the persecutions, which I have numbered for you, began in this way with the first of several edicts:
A marble bust of Diocletian
It was in the nineteenth year of the reign of Diocletian, in the month Dystrus, called March by the Romans, when the feast of the Saviour's passion was near at hand, that royal edicts were published everywhere, commanding that [1] the churches be leveled to the ground and [2] the Scriptures be destroyed by fire, and ordering that [3] those who held places of honor be degraded, and that [4] the household servants, if they persisted in the profession of Christianity, be deprived of freedom.

Such was the first edict against us. But not long after, other decrees were issued, commanding that [5] all the rulers of the churches in every place be first thrown into prison, and afterwards [6] by every artifice be compelled to sacrifices.


Then truly a great many rulers of the churches eagerly endured terrible sufferings, and furnished examples of noble conflicts. But a multitude of others, benumbed in spirit by fear, were easily weakened at the first onset.

Of the rest each one endured different forms of torture. The body of one was scourged with rods. Another was punished with insupportable rackings and scrapings, in which some suffered a miserable death. Others passed through different conflicts. Thus one, while those around pressed him on by force and dragged him to the abominable and impure sacrifices, was dismissed as if he had sacrificed, though he had not. Another, though he had not approached at all, nor touched any polluted thing, when others said that he had sacrificed, went away, bearing the accusation in silence. Another being taken up half dead, was cast aside as if already dead, and again a certain one lying upon the ground was dragged a long distance by his feet and counted among those who had sacrificed. One cried out and with a loud voice testified his rejection of the sacrifice; another shouted that he was a Christian, being resplendent in the confession of the saving Name. Another protested that he had not sacrificed and never would. But they were struck in the mouth and silenced by a large band of soldiers who were drawn up for this purpose; and they were smitten on the face and cheeks and driven away by force; so important did the enemies of piety regard it, by any means, to seem to have accomplished their purpose. But these things did not avail them against the holy martyrs; for an accurate description of whom, what word of ours could suffice (Ecclesiastical History, 8.3)?
As one reads further into his history, one sees other forms of punishment and persecution besides those briefly described above, together with accounts of courageous faith and the splendor of the power of God.

In our own day, many of our brothers and sisters are suffering similar torments in Iraq, Syria, Libya, Nigeria, Somalia, and elsewhere because of their profession of Christianity. It is, as Bishop Anda Suriel said this past Sunday, that history is being repeated before our eyes.

Christ the Lord has promised us, "you will be hated by all for my name's sake" (Matthew 10:22; Mark 13:13; Luke 21:17). Both Saint Matthew and Saint Luke record his following words as these: "But he who endures to the end will be saved" (Matthew 10:22; Mark 13:13). Saint Luke, though, includes a slightly different conclusion, though with the same meaning: "By your endurance you will gain your lives" (Luke 21:19). Each of the Evangelists record similar sayings of Jesus in other places, giving a clear emphasis on their importance of these words of the Savior, an importance we see reflected in the writings of Saint Paul and of Saint Peter.



Such a persecution has not yet come again to Europe or to the United States of America, but this does not mean it will not come. When and if it does, will we persevere to the end, as so many have done in recent months even as so many others did in centuries past? Will we be found "resplendent in the confession of the saving Name," as were the recent martyrs in Libya who died with the saving Name on their lips? Or will be like those others Eusebius describes as "benumbed in spirit by fear, [who] were easily weakened at the first onset" of persecution and renounce the name of Jesus?

Too often in our daily lives we are hesitant even to mention the name of Jesus in public or to pray in a restaurant before a meal. And we live in a country where 70% of the citizens claim to be Christian. This does not bode well for our endurance when confronted with a serious persecution.

At the same time, though, we cannot simply be concerned with our endurance to the end; we must share an equally great concern about the endurance of our brothers and sisters. What are we doing to alleviate their suffering and to bolster their courage and faith? In this season of Lent there is much we can do for them through works of prayer, fasting, and alms giving while imploring the Lord to make them resplendent in the confession of the saving Name. Let us not shy away from what we can and should be doing.

The Apostle reminds us that "if one member suffers, all suffer together" (I Corinthians 12:26). Let these words - together with those who suffer because of their faith in Jesus - be always before us.

All you holy martyrs, pray for us and for those who suffer like you!