The Twenty-sixth Sunday in Ordinary Time (B)
Dear brothers and sisters,
The preacher today is presented with a
seemingly impossible task, namely of discussing the Apostolic Journey of His
Holiness Pope Francis to these United States of America to, in his words, “celebrate
and support the institutions of marriage and the family at this, a critical moment
in the history of our civilization.”
The great number and length of the addresses the Holy Father has given – and
will give - further complicate this task (31 single-spaced pages before he left
for Philadelphia), not to mention the many topics he addressed and the fact
that each address seems to build upon the previous one. But something else significantly
contributes to the difficulty posed to the preacher today: the various
competing and contradictory ways in which the Holy Father’s words and actions
continue to be presented – and even claimed – in much of the media and
elsewhere.
Perhaps you saw a cartoon that
illustrates this difficulty well. The cartoon I have in mind shows Pope Francis
standing between a donkey and an elephant. The animal representation of the
Democrat party says, “He’s with me on climate change!” To this claim, the
animal representation of the Republican party responds, “No! He’s with me
on life!” Meanwhile, we see Jesus standing quietly off to the side, saying,
“Excuse me, but I’m pretty sure he’s with me.” These sentiments of those who claim
the Pope is on “their” side forget the Pope’s own words, that “harsh and divisive
language does not befit the tongue of a pastor, it has no place.”
Because a pastor is to help his sheep grow daily in holiness, harsh and
divisive language likewise does not befit the tongue of the flock, or have a
place in its heart.
While the cartoon may make us laugh,
the attitudes it expresses are all too real in the culture and climate of our
day. Rather than listening to the Holy Father’s encouragements and challenges, we
may be tempted only to hear him say what we want him to say – to listen to him
in terms of our politics, of our preferences and opinions; what we do not want
him to say, what contradicts our politics, preferences, or opinions, we are
tempted to scoff at or to simply ignore.
As Americans, we too often think of our
political affiliation first, and our allegiance to Christ second. This manner
of thinking has led to great divisions within our nation, within communities
and families, and even within the Church. Noting this increasing divisiveness,
that “the world is already so torn and divided” and that “brokenness is now
everywhere,” Pope
Francis addressed each of us during his address to the Joint Meeting of the
Congress when he said,
But there is another temptation which
we must especially guard against: the simplistic reductionism which sees only
good or evil; or, if you will, the righteous and sinners. The contemporary
world, with its open wounds which affect so many of our brothers and sisters,
demands that we confront every form of polarization which would divide it into
these two camps. We know that in the attempt to be freed of the enemy without,
we can be tempted to feed the enemy within. To imitate the hatred and violence
of tyrants and murderers is the best way to take their place.
Here we would do well to remember these
words of Jesus.
“But I say to you,” he said, “whoever
is angry with his brother will be liable to judgment” (Matthew 5:22). Saint
John puts it perhaps a bit more bluntly: “Everyone who hates his brother is a
murderer, and you know that no murderer has eternal life remaining in him (I John 3:15). We must, then, learn to open our ears and our hearts first to Jesus
and his Church and only afterwards to consider our political affiliation, to
shape our preferences, and form our opinions. In this way, the hope of Pope
Francis that we might recover “that spirit of cooperation, which has
accomplished so much good throughout the history of the United States” may be
fulfilled.
Without a doubt, the American people
have extended a very warm welcome to Pope Francis, and for this we should be
deeply grateful. At the same time, however, we might wonder whether the Holy
Father has been welcomed not so much as the Successor of Saint Peter, but rather
as a famous celebrity, as one whose smile captivates and whose willingness to
take selfies is admired. People perceive Pope Francis as somehow different from
his predecessors, even though, by and large, he says and does what they said
and did. Pope Francis spoke in the halls of the powerful of our nation and the
world and he walked among the unknown, but if the Pope is just another
celebrity, why should anyone – great or small – care at all what he says about
anything or among whom he walks?
The attention of the world is on Pope
Francis because his charisma and simplicity attract others, but will his words
be given the honest, serious consideration they deserve? He deserves to be
listened to as a prophet, because the Lord bestowed his spirit on Pope Francis
when he was elevated to the sacred ministry through his reception of the
sacrament of Holy Orders and even more so through his election as the Bishop of
Rome (see Numbers 11:29). We have to remember that the Pope is not just one
teacher among many; he either is he who he says he is – the Vicar of Christ on
earth – or he is a liar and a fraud. If he is the Vicar of Christ on earth, we
owe deference to his teachings and must give them serious and prayerful
consideration when making moral decisions, decisions which necessarily include
politics, preferences, and opinions. If he is, on the other hand, just a fraud,
there is no reason to pay any attention to him at all.
As Catholics, we know that Christ Jesus
established the office of Peter when he entrusted the keys to the kingdom of
heaven to the Prince of the Apostles (see Matthew 16:19). Peter did not take these
keys with him to the grave; rather, the Church has entrusted them to each of
his successors who teach, sanctify, and govern the flock of Christ in the name
of the Good Shepherd. This is why we listen to Pope Francis – and, indeed, to
each of the Popes – not as a celebrity, but as a true prophet who speaks in the
name of the Lord.
In his call to resist the temptation to
a simplistic reductionism and to avoid every form of polarization in his
repeated call to a true and sincere dialogue with others, Pope Francis is
calling us to see again in the other person the face of God so that “the
enduring allure of goodness and love remains truly convincing” in each of us.
The Holy Father wants us to remember “that Jesus wanted to show solidarity with
every person. He wanted everyone to experience his companionship, his help, his
love.”
The Pope lamented that “so many faces
go by unnoticed … in deafening anonymity;” how can we also not lament this sad
reality?
To each of these anonymous faces, Pope Francis directed us to
Go out to others and share the good
news that God, our Father, walks at our side. He frees us from anonymity, from
a life of emptiness, and brings us to the school of encounter. He removes us
from the fray of competition and self-absorption, and he opens before us the
path of peace. That peace which is born of accepting others, that peace which
fills our hearts whenever we look upon those in need as our brothers and
sisters.
But how do we do this? How can we go
out and look upon others – on those with whom we might disagree and on those
who remain anonymous to us – with the eyes and love of Jesus?
During his meeting with the homeless in
Washington, D.C., Pope Francis spoke to us of the way in which we should go forward:
Jesus keeps knocking on our door in the
faces of our brothers and sisters, in the faces of our neighbors, in the faces
of those at our side. Dear friends, one of the most effective ways we have to
help is that of prayer. Prayer unites us; it makes us brothers and sisters. It
opens our hearts and reminds us of a beautiful truth which we might sometimes
forget. In prayer, we learn to say “Father”, “Dad”. We learn to see one another
as brothers and sisters. In prayer, there are no rich and poor people, there
are sons and daughters, sisters and brothers. In prayer, there is no first or
second class, there is brotherhood. It is in prayer that our hearts find the
strength not to be cold and insensitive in the face of injustice. In prayer,
God keeps calling us, opening our hearts to charity.
This must be our mission as sons and daughters of God, not
to foster division and discord, but to foster instead peace and unity.
To be sure, this is a noble challenge, but if we confess our
sins, our lack of love, and say with the Psalmist, “from wanton sin especially,
restrain your servant,” the Lord will pour out his grace upon us, he will fill
us with his love, and we will be able to look with love upon everyone we meet.
Let us, then, take up the call of Pope Francis to go forward in this mission in
mercy and love (Psalm 19:14). Amen.
