Showing posts with label Hilchenbach Letters. Show all posts
Showing posts with label Hilchenbach Letters. Show all posts

01 June 2011

Quincy = Hobbiton?

For some years now I have referred to my beloved home of Quincy, Illinois as Hobbiton, and with good reason.

Like Hobbits, Quincyans enjoy good food and drink, and gardening.  And also like Hobbits, Quincyans are often quite content to ignore - and be ignored - by the world around them.

Over the weekend I was reading through the letters of Father Francis Solano Hilchenbach (d. 1898) who spent a good part of his life teaching in Quincy.  In a letter he wrote to Father Leonard Neukirchen, O.F.M. on November 17, 1887, Father Hilchenbach made the following observation:
Here in Quincy everything goes its customary course; an honest slowpoke in dressing-gown and night-cap could very conveniently vegetate here.  For change or excitement seldom occur; except that a few days ago some disturbance was caused in the morning lavatory when suddently it was announced: Reverend Bruener has left for Teutopolis to become a Franciscan!  But that transpired so suddenly; all had been pre-arranged secretly, and before the roosters had time to crow about it, everything was back in the old rut.
It almost sounds as if it came straight from Tolkien himself!

10 April 2011

For missionaries, chess is risky

I have recently been reading through the first volume (of three) of the letters of Father P. Francis Solano Hilchenbach, O.F.M. (1859-1898), a German friar who served in the Sacred Heart Provice whose motherhouse is in St. Louis, Missouri.

Throughout his short life he wrote many letters that were translated by Father August Reyling, O.F.M.  His letters make a fascinating read and are filled with tales both humorous and informative.

Consider this story about a friar who worked with the Indians (whom Father Hilchenbach, in 1883, had not yet seen; I don't know yet if he ever did see an Indian):
He had lived all alone in his hut, suffering privations which are almost unbelievable and yet are true.  For his recreation he now and then played chess with himself.  The Indians are nosy as children, and they became even more inquisitive when they heard loud talking inside his hut (perhaps he was praying his Breviary alout), although they knew that he was all alone with his house-cat.  So they once spied on him, and when they saw him sitting at his chess-board with all those curious figures, they were firmly convinced that the Black-robe (better, the Brown-robe) was a sorcerer.  Naturally, they did not want to have any more dealings with him, and so the Father hand to leave (To Reverend Joseph Lappe, Drolshagen, Germany, from St. Louis, December 23, 1883).