The novel Christian reality is this: Christ’s Resurrection enables man genuinely to rejoice. All history until Christ has been a fruitless search for this joy. That is why the Christian liturgy – Eucharist – is, of its essence, the Feast of the Resurrection, Mysterium Paschale. As such it bears within it the mystery of the Cross, which is the inner presupposition of the Resurrection. To speak of the Eucharist as the community meal is to cheapen it, for its price was the death of Christ. And as for the joy it heralds, it presupposes that we have entered into this mystery of death. Eucharist is ordered to eschatology, and hence it is at the heart of the theology of the Cross. This is why the Church holds fast to the sacrificial character of the Mass; she does so lest we fail to realize the magnitude of what is involved and thus miss both the real depth of what it means to be human and the real depth of God’s liberating power. The freedom with which we are concerned in the Christian feast – the feast of the Eucharist – is not the freedom to devise new texts but the liberation of the world and ourselves from death. Only this can make us free, enabling us to accept truth and to love one another in truth (65).
10 June 2006
The Eucharistic Feast
Following is a fantastic passage I found while on retreat which the former Joseph Cardinal Ratzinger wrote some years back in his Feast of Faith. I thought I might share it with you:
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