Showing posts with label Nativity. Show all posts
Showing posts with label Nativity. Show all posts

26 December 2023

Homily - 25 December 2023 - The Solemnity of the Nativity of the Lord

Mass During the Night

Dear brothers and sisters

Given the immense and low cloud cover that has settled upon us lately, the darkness of the night has perhaps felt somehow greater, even as though extended even through the daylight. It has certainly felt – to me, at least – as if we were the “people who walked in darkness” (Isaiah 9:1). The world is so often filled with so much darkness, but not only the darkness brought about by a lack of the sun. There is the darkness of war and hatred, the darkness of broken families and societal decay, the darkness of hunger and loneliness, the darkness of falsehood and ignorance.

There is much darkness, yes, but not only darkness, for “a light has shone” (Isaiah 9:1). This light “has shone a bright ray of peace and goodness, which continues to shine.”[1] It is this light that has brought us together tonight.

What is this light that we have seen, this light that has drawn us out into the darkness of night? If we reflect for a moment, we have all experience that “where there is love, light shines forth in the world; where there is hatred, the world remains in darkness. In the stable of Bethlehem there appeared the great light which the world awaits.”[2] Yes, indeed, “a child is born to us, a son is given us” and from the Face of that Child shines a very great light, the light of love (Isaiah 9:5; cf. I John4:8)

This light not only seeks to shine, but to speak, for it is a truly wondrous light; it streams forth from the Face of that Holy Child, as the great artists so marvelously portray.

Dear sister or brother, if, as in Bethlehem, the darkness of night overwhelms you, if you feel surrounded by cold indifference, if the hurt you carry inside cries out, “You are of little account; you are worthless; you will never be loved the way you want,” tonight, if this is what you are feeling, God answers back. He tells you: “I love you just as you are. Your littleness does not frighten me, your failings do not trouble me. I became little for your sake. To be your God, I became your brother. Dear brother, dear sister, don’t be afraid of me. Find in me your measure of greatness. I am close to you, and one thing only do I ask: trust me and open your heart to me.”[3]

Draw near to his manger; look upon the Face that dispels the darkness of sin and doubt; look upon the light of love!

The world has tried again and again to extinguish this light, yet always in vain; “the light shines in the darkness, and the darkness has not overcome it” (John 1:5).

In that Child lying in the stable, God has shown his glory – the glory of love, which gives itself away, stripping itself of all grandeur in order to guide us along the way of love. The light of Bethlehem has never been extinguished. In every age it has touched men and women, ‘it has shone around them.’ Wherever people put their faith in that Child, charity also sprang up – charity towards others, loving concern for the weak and the suffering, the grace of forgiveness. From Bethlehem a stream of light, love and truth spreads through the centuries.[4]

Because of his love, Saint John rightly said, “in him there is no darkness at all” (I John 1:5). The darkness cannot overcome the light of his love because his love is perfect and complete.

Dear brothers and sisters, when the darkness of this world encroaches upon you, look to the light; when the darkness of the world feels oppressive in any number of its forms, look to the Son of God and Son of Mary and know this: You are loved by God. He became a Child for you, to love you and to be loved by you. In him there is nothing to fear. Draw near to him. Find your worth in him, in his love, and you will never walk in darkness.

J.R.R. Tolkien was right to say that “glad is the world and fair this night.”[5] Rejoicing in the light of this night, let us, with Saint Augustine and with all the Saints “walk in his light, let us exult and be merry in it.”[6] Amen. Alleluia!



[1] Pope Benedict XVI, Homily, 24 December 2012.

[2] Ibid., Homily, 24 December 2005.

[3] Pope Francis, Homily, 24 December 2021.

[4] Pope Benedict XVI, Homily, 24 December 2005.

[5] J.R.R. Tolkien, “Noel.”

[6] Saint Augustine of Hippo, Sermon 187.4.

24 December 2022

Christmas Homily on the Sign Given to the Shepherds

The Solemnity of the Nativity of the Lord

At the Vigil Mass

N.B.: The following homily will be slightly edited for the Mass During the Night and for the Mass During the Day.

This evening, dear brothers and sisters, we have gathered “to sing the goodness of the Lord” at his altar because “tomorrow the wickedness of the earth will be destroyed” for “the Savior of the world will reign over us” (Psalm 89:2).[1] We have gathered to celebrate Christmas, to offer Christ’s Mass, because “the bells of Paradise now ring / With bells of Christendom, / And Gloria, Gloria we will sing / That God on earth is come.”[2]

It might seem strange that Mother Church assigns the Gospel passage we have just heard for this Vigil Mass of the Solemnity of the Lord. Those paying attention will recognize it as the same Gospel we heard last week on the Fourth Sunday of Advent. Saint Luke’s account - with the angels, the shepherds, and the manger, and with which we are most familiar at Christmas - is assigned to the Mass During the Night of the Solemnity of the Nativity of the Lord.

The purpose of providing us with the story of the angel’s visitation to Saint Joseph this evening is to help prepare us for the Birthday of the only Savior of mankind. If we are to properly celebrate this great feast, we must remember what it means to await the arrival of him who is named “Emmanuel, which means ‘God is with us’” (Matthew 1:23; Isaiah 7:14).

We recall this evening that the angels said to those shepherds in their fields, “And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger” (Luke 2:12). In ancient Judea, this would not have been an uncommon scene, as most homes had a manger within them in which the animals would feed and in which children were laid for warmth. What is it, then, about such a scene that the angels said would be a sign for the shepherds?

Carrow Psalter, folio H

King Solomon, the son of King David, of whom the promised Messiah was be descended, said this: “In swaddling clothes and with constant care I was nurtured. For no king has any different origin or birth” (Wisdom 7:4-5). In like manner, the one adopted into the line of kings “is not wrapped in luxurious furs, silk, or fine fabrics, but he is wrapped in swaddling cloths, as [shepherds] would wrap their own babies, and is lying in a manger – a place they would also have used as a handy cradle for a newborn.”[3]

All of this is to say that the sign spoken of by the angels was something rather simple and ordinary, but at the same time also quite profound. It is as if the angels had said to the shepherds:

…the promised Messiah, the Lamb of God, the Shepherd of Israel, the Son of David, the Savior who is Christ the Lord, is born not as the grandiose heir of a royal princedom but as one of you – an ordinary shepherd of Bethlehem, and you’ll know this because He is just over yonder in the next village in a cave house just like yours, wrapped in swaddling clothes just like your babies, and lying in a manger – where you would place your newborn infants.[4]

We, these many centuries later, like to imagine Jesus’ Birth as something quite out of the ordinary. In reality, however, it was as common as they come. This – if I may say so - is precisely what makes his Birth significant.

If we are to sing the goodness of the Lord and to join in the angels’ hymn of “glory to God in the highest,” the ordinariness of the Birth of the Savior is what we must keep in mind (Luke 2:14). Indeed,

God’s sign is simplicity. God’s sign is the baby. God’s sign is that he makes himself small for us. This is how he reigns. He does not come with power and outward splendor. He comes as a baby – defenseless and in need of our help. He does not want to overwhelm us with his strength. He takes away our fear of his greatness. He asks for our love: so he makes himself a child. He wants nothing other from us than our love, through which we spontaneously learn to enter into his feelings, his thoughts and his will – we learn to live with him and to practice with him that humility of renunciation that belongs to the very essence of love. God made himself small so that we could understand him, welcome him, and love him.[5]

To say now that “God is with us” is no mere platitude; it is a statement of reality (Matthew 1:23). He is with us in our joys and delights, in our illnesses and sorrows, in our grief and mourning. He is with us in all things, whether we are heartsore and weary or cheerful and refreshed. This is the sign the angels announced to the shepherds.

The true wonder of Christmas does not consist in snow, fireplaces, presents, festive music, or hot chocolate. The true wonder of Christmas is that the only Son of God was born into the ordinariness of Bethlehem

to be the traveling companion of each one of us on our life's journey. In this world, from the very moment when he decided to pitch his ‘tent,’ no one is a stranger [cf. John 1:14]. It is true, we are all here in passing, but it is precisely Jesus who makes us feel at home on this earth, sanctified by his presence.[6]

The question before us this night is whether we will allow him to be our travelling companion as he desires to be. Will we bend low to embrace the Holy Infant? Will we allow him who is both “Christ and Lord” to take us by the hand and lead us to the Father’s side (Luke 2:10; John 1:18)?

Let us not be afraid to do so, so that the ordinariness of our lives might be graced by our divine traveling companion. Let us love the Babe of Bethlehem in every aspect of our lives to sing eternally with those angels, “Glory to God in the highest, and on earth peace to those on whom his favor rests” (Luke 2:14). Amen.       



[1] Gospel Acclamation for the Vigil Mass of the Solemnity of the Nativity of the Lord.

[2] J.R.R. Tolkien, Noel.

[3] Dwight Longenecker, The Secret of the Bethlehem Shepherds (Manchester, New Hampshire: Sophia Institute Press, 2022), 100.

[4] Ibid., 101.

[5] Pope Benedict XVI, Homily, 24 December 2006.

[6] Ibid., Angelus Address, 24 December 2006.