30 June 2007
29 June 2007
Original post, unaltered: Every year around this time we take up the collection known as "Peter's Pence," but just what is this collection for and why does it have this strange name?
You might recall the childhood nursery rhyme "Sing a Song of Six Pence" (which, incidentally, originated as pirate code and John Rutter has brilliantly set to music):
Sing a song of six penceA pence, of course, is a monetary unit and six pence a day in the eighteenth century wasn't too bad of pay, but this collection of Peter's pennies originates well before the era of the swashbucklers.
A pocket full of rye
Four and twenty blackbirds
Baked in a pie
The Anglo-Saxon people, as you might have guessed, began this annual collection in the eighth century with the name of Denarius Sancti Petri, the alms of Saint Peter. This offering soon spread throughout Europe.
The Holy See defines Peter's Pence as "the name given to the financial support offered by the faithful to the Holy Father as a sign of their sharing in the concern of the Successor of Peter for the many different needs of the Universal Church and for the relief of those most in need."
We see from the earliest days of the Church the great care that Christians are to have for one another and, indeed, for their fellow man.
We cannot sit idly by while so many people are suffering from lack of food, shelter, medical care, etc., etc., etc. We must do our part to help them and our sharing in Peter's Pence is a way to meet the duty given us in baptism.
"How will my gift be used?" you ask. The Holy See responds thusly:
The faithful’s offerings to the Holy Father are destined to Church needs, to humanitarian initiatives and social promotion projects, as well as to the support of the Holy See. The Pope, being Pastor of the whole Church, is attentive to the material needs of poor dioceses, religious institutes and of faithful in grave difficulties (the poor, children, the elderly, those marginalized and the victims of war or natural disasters; concrete aid to Bishops or dioceses in need, Catholic education, assistance to refugees and immigrants, etc.).All of these are worthy and important needs.
Pope Benedict XVI said that Peter's Pence “is the most characteristic expression of the participation of all the faithful in the Bishop of Rome’s charitable initiatives in favour of the universal Church. The gesture has not only a practical value, but also a strong symbolic one, as a sign of communion with the Pope and attention to the needs of one’s brothers; and therefore your service possesses a refined ecclesial character."
In his Encyclical Deus caritas est he reminded us that "the Church can never be exempted from practising charity as an organized activity of believers and, on the other hand, there will never be a situation where the charity of each individual Christian is unnecessary, because in addition to justice man needs, and will always need, love.”
Won't you then assist the Holy Father in his charitable work throughout the world? You can either use the envelope from your parish or you can do what I will do and send your gift to:
His Holiness, Pope Benedict XVIYou may also donate online with your credit card.
00120 Vatican City State
Please be generous for every gift of any size is valuable; simply remember the widow's might.
28 June 2007
Bishop Lucas agreed to pose for a picture with me after the Mass:
His Excellency was very kind to me that evening (not that he isn't whenever I see him). He thanked me for my assistance at the Mass and, before we both left the church for the last time, said to me: "Take care of yourself. You have the faith [to get through this]." He is right, of course, but then again there are wounds that time itself cannot heal.
When I have time I will transcribe his homily and offer you the highlights.
I find myself today - and yesterday - not back at Mundelein but in the State's Capitol and the See of the Diocese. I'm actually in the Cathedral rectory at this moment. I expect to be back in Effingham for the weekend before getting back to Mundelein, but - as they say - we'll cross that bridge when we get to it.
My pastor's dear mother is dying and will probably die later today. Rather than driving up to Mundelein only to return again to alleviate the pastor's work load, I am staying around to do whatever I can to help him and his family. Please keep his mother in your prayers.
I spent a good part of yesterday afternoon with them - and will head to hospital in just a few minutes.
To close this brief post, two shots of the back of St. John the Baptist church that I took just before leaving Quincy yesterday morning:
When life settles down just a bit and I'm in the same location for two solid days, I'll try to finally offer some reflections on the closing of my home.
27 June 2007
The Quincy Herald-Whig: Pictures from the Mass (together with other news photos)
26 June 2007
turn your eyes
[Do] You who live in heaven…and "Hold Me, Jesus":
Hear the prayers of those of us who live on earth
Who are afraid of being left by those we love
And who get hardened by the hurt
Do you remember when You lived down here where we all scrape
To find the faith to ask for daily bread
Did You forget about us after You had flown away
Well I memorized every word You said
Still I'm so scared, I'm holding my breath
While You're up there just playing hard to get
[Do]You who live in radiance
Hear the prayers of those of us who live in skin
We have a love that's not as patient as Yours was
[But] Still we do love now and then
Did You ever know loneliness
Did You ever know need
Do You remember just how long a night can get?
When You were barely holding on
And Your friends fall asleep
And don't see the blood that's running in Your sweat
Will those who mourn be left uncomforted
While You're up there just playing hard to get?
And I know you bore our sorrows
And I know you feel our pain
And I know it would not hurt any less
Even if it could be explained
And I know that I am only lashing out
At the One who loves me most
And after I figured this, somehow
All I really need to know is if
You who live in eternity
Hear the prayers of those of us who live in time
We can't see what's ahead
And we cannot get free of what we've left behind
I'm reeling from these voices that keep screaming in my ears
All the words of shame and doubt, blame and regret
I can't see how You're leading me
Unless You've led me here
Where I'm lost enough to let myself be led
And so You've been here all along I guess
It's just Your ways and You are just plain hard to get
Well, sometimes my lifeThis morning I went to the church to continue taking pictures of the magnificent edifice. I will return to continue the project in a few minutes, spending, I expect, the rest of the day in my home that will soon be no more.
Just don't make sense at all
When the mountains look so big
And my faith just seems so small
So hold me Jesus,
'cause I'm shaking like a leaf
You have been King of my glory
Won't You be my Prince of Peace
And I wake up in the night and feel the dark
It's so hot inside my soul
I swear there must be blisters on my heart
So hold me, Jesus,
‘cause I’m shaking like a leaf
You have been King of my glory
Won’t You be my Prince of Peace
Surrender don't come natural to me
I'd rather fight You for something I don't really want
Than to take what You give that I need
And I've beat my head against so many walls
Now I'm falling down, I'm falling on my knees
So hold me, Jesus,
‘cause I’m shaking like a leaf
You have been King of my glory
Won’t you be my Prince of Peace
And this Salvation Army band
Is playing this tune
And Your grace rings out so deep
It makes my resistance seem so thin
You have been King of my glory
Won't You be my Prince of Peace
25 June 2007
The Cathedral of the Immaculate Conception was full, though not exactly jam-packed. Ordinarily one is disappointed when fewer people than expected turn out, but Sunday we were quite happy. We were expecting some two hundred people standing outside on the steps, but only fifteen or so were without pew space and stood in the back of the Cathedral.
The eighteen candidates for ordination to the Sacred Order of Deacons were joined by five permanent deacons (two of whom assisted Bishop Lucas) and some forty-five or more priests. Candidates of the diaconate class of 2009 served the ordination.
The readings and prayers for the Solemnity of the Nativity of John the Baptist were used. In his homily, Bishop Lucas reminded the candidates for ordination that the honor they have now received is greater than that of the Baptizer because of the grace of the Sacraments.
The processional hymn was "Praise to the Lord, the Almighty," one of my personal favorites.
My hearty congratulations to each of our new deacons! I look forward with great joy to working with them in the years ahead.
24 June 2007
22 June 2007
most holy Queen,
Mary, Mother of God,
chosen by the most holy Father in heaven,
consecrated by him,
with his most holy beloved Son
and the Holy Spirit, the Comforter.
On you descended and in you still remains
all the fulness of grace
and every good.
Hail, his Palace.
Hail, his Tabernacle.
Hail, his Robe.
Hail, his Handmaid.
Hail, his Mother.
And Hail, all holy Virtues,
who, by the grace
and inspiration of the Holy Spirit,
are poured into the hearts of the faithful
so that, faithless no longer,
they may be made faithful servants of God
With the Bishop of Rochester, the Lord Chancellor Thomas More – the first layman appointed to this post - also trusted fully in the Lord, not fearing even death. To his daughter, Margaret, he wrote: "Do not let your mind be troubled over anything that shall happen to me in this world. Nothing can come but what God wills. And I am very sure that whatever that be, however bad it may seem, it shall indeed be the best."
As difficult as it is for a parish to lose a beloved priest, it is equally difficult for a priest to leave a beloved parish. It can also be quite daunting to move into a different parish.
At this time of year, prayer for the priests who are transferred and assigned as well as for their parishes.
- Bishop Lucas' Weekly column - Offers a summary of the diaconate
- "Eighteen to be ordained as deacons for diocese" - Offers a brief biographical sketch of each of the ordinandi
- Catholic Times Opinion - Offers a nice little hodge-podge
21 June 2007
20 June 2007
If you haven't yet read these addresses, shame on you!
Within each address Pope Benedict XVI offers a brief biographical sketch of the Apostles and proposes several things we can learn from the example of their lives. Each of these addresses is both educational and highly spiritual.
Order your copy today! A must read for every faithful Catholic!
Bishop Trautman is clearly a man of intelligence and learning, so it’s all the more puzzling why he seems to defend the indefensible. For how can anyone with a sense of the majesty of the English language defend the See-Spot/See-Spot-Run vocabulary and syntax the new ICEL translations are intended to replace?Let's see then, so far we have the following lay persons speaking in favor of the forthcoming translation of the Missal: Open Book, Happy Catholic, the Curt Jester and George Weigel. Fr. Martin Fox has also chimed in. That's not a bad start.
19 June 2007
Along this vein, The Crescat offers us The Cannonball's 10 Commandments for Driving. I agree very much with numbers five and nine.
On another note, no official English translations of any of the Holy Father's words in Assisi have been posted on the Vatican site, but if you want to read the Angelus Address in Croatian it is available...
1. How did you start blogging?
I started while I was in the seminary (on the 8th of January 2005, in fact) as a way to keep in touch with family and friends. I had been sending out an e-mail newsletter of sorts (The Seminarian Gazette) but each issue was getting lengthier and I couldn't always remember the good stories that long. I began the blog to replace the e-mail but very few followed me over.
2. Did you intend to have a blog with a big following? If so, how did you go about getting it?
Not at all, really. I had hoped that fifty or so from the e-mail list of nearly two hundred would come but they didn't. Over the past several months, however, I have noticed a steady increase of visitors. I attribute the beginning of the growth to the Roving Medievalist who, I think, first brought my blog to the attention of the blogosphere. After his link others began linking and it grew and grew.
When I first signed up with Site Meter, my blog had 406 visits for the month of January 2007. In May, 2,404 people visited my blog. As of right now, 1,527 people have visited my blog. I'm now averaging around 100 visits per day, which I consider large.
I'm not really sure why people keep coming. I suppose I keep offering something they like. So long as they keep visiting I'll keep blogging.
3. What do you hope to achieve or accomplish with your blog? Have you been successful? If not, do you have a plan to achieve those goals?
I simply hope to explore the mystery of the Christian Faith through my shared homilies and other bits that I post. I also hope to help people see that priests have individual personalities and are just as human as they are. This blog is a way to share my loves with other bloggers. I think I've been successful at this, judging from the range of people reading my blog.
4. Has the focus of your blog changed since you started blogging? How?
Not really. It has expanded, but it hasn't changed.
5. What do you know now that you wish you'd known when you started?
That the posts I hoped would trigger big discussions wouldn't; instead it would be the posts I thought odd and silly that would trigger the largest discussions. Even so, I don't think this is a bad thing.
6. Do you make money with your blog?
No, but there is that "It never hurts to ask" section at the bottom of the side bar...
7. Does your immediate or extended family know about your blog? If so, do they read it? If not, why?
They do, but I don't think they read it. If they do they are anonymous. I suppose they here enough of me already :)
8. What two pieces of advice would give to a new blogger?
First, my answer to question 5. Second, that you just never know who will stumble upon your blog, and that you might actually meet some of the people who read your blog (Thanks, Esther!).
I do hereby tag Thom of Ad Dominum and Jeffrey of the Roving Medievalist.
God is our strong Dad, and he made everything.He has a Son, Jesus, who tells us what to do. He's a lot like his Dad and has been around forever. He made everything, too. Mary was His Mom because God made it happen and because Jesus wanted to help us.
Jesus had a hard life, died on a piece of wood shaped like an X, and was put in the hole in the ground. After 3 days he was alive and went to a happy place next to his Dad. He's coming back someday to tell us how we're doing.
The good part of God who has no body tells us what to do, too, and keeps us living and he gave some people some good things to write about a long time ago. We clap and sing and thank all of God.
There's one good church that's everywhere and that's been around a long time. There's one washing away of the bad stuff we have. We are happy that we will live after we die. We are happy that we will be happy someday in a happy place for a long, long happy time.
Also in the comments, Patrick A gives a new translation of the Hail Mary:
Greetings Mary, jam-packed with grace.The big Guy is with you.You are really a stand-out compared to other women.And awesome is the product of your uterus. Jesus.Really good person, Mary, God's mommy, Ask God to look the other way at our goof-ups.Now, and when a doctor decides my quality of life is not worth living. Okay.
As just one more example, the Most Reverend Arthur J. Serratelli, Bishop of Patterson, has recently begun a series of articles exploring the "loss and the recovery of the sense of the sacred in Catholic life."
His Excellency says:
Even within the most sacred precincts of the Church, we witness a loss of the sense of the sacred. With the enthusiasm that followed the Second Vatican Council, there was a well-intentioned effort to make the liturgy modern. It became commonplace to say that the liturgy had to be relevant to the worshipper. Old songs were jettisoned. The guitar replaced the organ. Some priests even began to walk down the road of liturgical innovation, only to discover it was a dead end. And all the while, the awareness of entering into something sacred that has been given to us from above and draws us out of ourselves and into the mystery of God was gone. [more]This first installment is quite good; do read it in its totality. Fr. Z. adds his own comments here.
It is interesting to compare Bishop Serratelli's thoughts with those of Bishop Trautman.
Bishop Trautman encouraged the laity to rise up against the Holy See and demand a translation more along the bizzare lines along which His Excellency prefers. It seems the laity are rising up, only against him instead of the Holy See...
18 June 2007
While browsing through Barnes & Noble with Father Jason we discovered a little work by Eugene H. Peterson entitled, The Message: The Bible in Contemporary Language (Colorado Springs, Colorado: NavPress, 1995). Maybe you've see it.
It is a "translation" of the New Testament, the Psalms and the book of Proverbs because the rest of the Old Testament apparently is not important any longer.
Flipping through this little wonder we laughed hysterically and were quite surprised that we were not tossed out of the store. What made us laugh so much, you ask. Have a read for yourselves:
Mark 15: "They offered him a mild painkiller (wine mixed with myrrh), but he wouldn't take it."You think I'm making this up, but I assure you that I'm not. I'm not nearly creative enough. We students here at the Liturgical Institute laughed over these - and other - "translations" for a good two hours the other night.
Luke 1: "Upon entering, Gabriel greeted her: 'Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you.' ... Mary said to the angel, 'But how? I've never slept with a man.' ... And Mary said, 'Yes, I see it all now: I'm the Lord's maid, ready to serve.'"
Luke 9: "Jesus was curt: 'Are you ready to rough it? We're not staying in the best inns, you know.'"
John 6: "They waffled: 'Why don't you give us a clue about who you are, just a hint of what's going on?' ... Jesus said, 'I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don't really believe me.' ... 'Don't bicker among yourselves over me. You're not in charge here.' ... But Jesus didn't give an inch."
Psalm 6: "Please, GOD, no more yelling, no more trips to the woodshed. Treat me nice for a change, I'm so starved for affection."
Psalm 15: "GOD, who gets invited to dinner at your table? How do we get on your guest list?"
Psalm 22: "GOD, GOD ... my GOD! Why did you dump me miles from nowhere?"
And, for my favorite one, Psalm 38: "I've lost twenty pounds in two months because of your accusation."
I would give you the verses from which these quotations are culled, but the verses are mysteriously absent, as are good parts of the Scriptures. I went looking to see how The Message translated what we know as "Surely there will be a stench" only to discover that they apparently just rolled the stone away without complaining at all.
The next time you lament the current quality or accuracy of our liturgical texts simply remember that it could be worse, much worse.
UPDATED: 21 June 2007, 10:43 a.m.
Be sure to keep checking back for the latest on the Holy Father's upcoming pilgrimage to the tomb of Saint Francis of Assisi. I will find a way to keep this post at the top of the blog.
AP: Pope Benedict Makes Pilgrimage to Assisi (6/17)
AP: Pope decries 'horrors' Mideast violence (6/17)
Asia News: Francis' conversion, a gesture of love for God, source of dialogue (6/17)
Chiesa: Why Saint Francis "Is A True Master" for Today's Christians (6/20)
CNA: Man finds himself in the measure in which he lives for God (6/17) [the date for Francis' conversion is off by 200 years!!! (corrected 6/18)]
CWNews: Pope to Visit Assisi Sunday (6/15)
CWNews: Pope Benedict endorses "spirit of Assisi" in quest for peace (6/18)
CWNews: Imitate St. Francis, Pope Tells Young People (6/18)
ofm-conv.org: Pope Benedict XVI to Visit Rivotorto to Begin His Pastoral Visit of Assisi (6/15)
PA News: Pope Pleas for Peace in Assisi (6/17)
Papa Ratzinger Forum: Photos and texts of the messages (6/17)
Prensa Latina: Negotiated Solution to World Conflicts (6/17)
Umbria Online: Pope's Visist to Assisi (6/15)
VIS: Program of Benedict XVI's Pastoral Visit to Assisi (English and Italian) (6/15)
VIS: Bring Together Acceptance, Dialogue and Respect (6/17)
VIS: Appeal for an End to All Armed Conflict (6/17)
VIS: Meeting with Priests, Deacons and Religious (6/17)
Zenit: Pope to Visit Assisi Sunday (6/15)
Zenit: Benedict XVI visits Assisi and calls for peace (6/17)
Zenit: Francis' Secret Was Love for Christ, Pope Says (6/17)
Zenit: Spirit of Assisi is Not Syncretism, Pope Affirms (6/18)
Zenit: Benedict XVI to Youth: Open Wide the Doors to Christ (6/18)
Zenit: Pope Urges Franciscans to Proclaim Christ (6/18)
Links to various places in Assisi the Pontiff will visit:
Resources on Saint Francis of Assisi
The Basilica of Saint Francis of Assisi (official Italian site)
Bella Umbria - Beautiful pictures and other information
Around the blogosphere
The Franciscan Archive has a nice selection of documents available in English
The Franciscan Community has a brief biography with beautiful illuminations (they also have a few movies)
Roving Medievalist: Artistic representations of Saint Francis of Assisi
American Papist: PPOTD (Finally!)
Blog by the Sea: Pope Benedict XVI in Assisi
Open Book: To Assisi
Open Book: In Assisi
Servant and Steward: My own observations
Shouts in the Piazza: A photo caption (I knew it would happen)
You might remember the motu proprio by which Pope Benedict XVI placed the care of the Baslicas of St. Francis of Assisi and of St. Mary of the Angels under the control of the Diocesan Bishop.
Ignatius Press sells the excellenct Italian Movie Saint Francis. It is well worth watching.
Happy Catholic has an excellent response to Bishop Trautman's thoughts. I shall simply refer you to her response.
17 June 2007
Praying before the San Damiano crucifix that spoke to Saint Francis.
That nun [Sister Immaculata, Mother Superior] might well have the greatest honor in the world!
As I have already remarked, His Holiness beamed processing into the piazza for the celebration of the Holy Mass. At the same time, the faithful welcomed him with great joy and true festivity. The Holy Father truly and deeply loves his flock even as his flock truly and deeply loves their shepherd. How I wish I were there!
Seeing his beautiful smile, tears welled up in my eyes. May the Lord grant him many more years of a glorious reign!
On another note, too many of the concelebrating clerics are wearing ball caps. That's what sunglasses are for.
Archbishop Sorrentino welcomed the Holy Father with a joy apparent in his voice and when the Pontiff spoke the opening words of the Mass a manifest joy was in his voice, as well.
The music - including the chant tones - seems to be one not used at Papal Liturgies prior to this pastoral visit. Saint Francis' prayer before a crucifix was sung after Holy Communion and his Canticle of the Sun was sung as the recessional.
As in the past, the Holy Father was vested in a green chasuble, choosing to vest according to the liturgical calendar. In this way Pope Benedict XVI keeps the focus off of himself and on Christ. He will not allow a Papal Liturgy to top, as it were, the Sunday celebration. "What do we want to speak of today but the Lord?" he asked as he began his homily.
The choir sang the Alleluia after the proclamation of the Gospel while the Holy Father blessed the faithful with the Book of the Gospels. Is this normal?
He has brought with him the beautiful mitre that he wears so frequently. He seems to have a handful of mitres that he prefers.
A Franciscan nun was on hand to translate the Mass into sign language.
In his homily for today's celebrations, Pope Benedict XVI spoke as the teacher par excellence that he is. One line that I caught and that stuck with me as I was searching for news items was, "When we turn towards love we turn from bitterness to sweetness..." More on the homily will come when it is available.
The overall pace of this Papal Liturgy seems to be moving a bit faster than it typically does at the Vatican. Perhaps this is because of a smaller space, although the piazza in Assisi isn't exactly small.
The peace of Assisi pervades today's celebrations as people camp out on rooftops for a better view. The congregation is large but it doesn't seem as boisterous or distracted as it often does in St. Peter's Square. Everyone who has been blessed enough with the opportunity to visit this holy city knows of this peace. Saint Francis and Saint Clare are surely smiling down upon the Holy Father today.
As I offer my observations I must say that I am disappointed at how little attention this pastoral visit has received in the Catholic blogosphere and in the Catholic news media. Not only is this the 8th centenary of the conversion of Catholicism's arguably most popular saint - even if severely misunderstood - it also a pastoral visit of the Holy Father that can be a tremendous aid to evangelization. The next time the Holy Father travels lets get on top of it and give the pastoral visit the attention it rightly deserves.
Be sure to ask the Lord to bless abundantly those many men and women throughout the world who follow the Rule of Saint Francis and of Saint Clare, together with the many laity who follow the example of this holy man and woman as secular Franciscans.
Now, as the first rays of dawn are detectable, I am off to bed for a few more hours' sleep before concelebrating Mass.
16 June 2007
Plainly a life such as his, so holy, so passionate, so brilliant, was enough to win him a place in the Church Triumphant. Yet, because the Church Militant, which can only observe the outer appearances, does not presume to judge on its own authority those not sharing its actual state, it proposes for veneration as Saints only those whose lives on earth merited such, especially because an angel of Satan sometimes transforms himself into an angel of light (II Cor 11:14). In his generosity the omnipotent and merciful God has provided that the aforementioned Servant of Christ did come and serve Him worthily and commendably. Not permitting so great a light to remain hidden under a bushel, but wishing to put it on a lampstand to console those dwelling in the house of light (Mt 5:15), God declared through many brilliant miracles that his life has been acceptable to God and his memory should be honored by the Church Militant.
Therefore, since the wondrous events of his glorious life are quite well known to Us because of the great familiarity he had with Us while we still occupied a lower rank, and since We are fully convinced by reliable witnesses of the many brilliant miracles, We and the flock entrusted to Us, by the mercy of God, are confident of being assisted at his intercession and of having in Heaven a patron whose friendship We enjoyed on earth. With the consultation and approval of our Brothers (i.e. the cardinals), We have decreed that he be enrolled in the catalogue of saints worthy of veneration.
In Giotto's fresco pictured above, Saint Francis of Assisi preaches to Pope Honorius III.
15 June 2007
Does anybody have any suggestions? My only requirements are that I arrive in Assisi by Sunday morning. I can return to the U.S. whenever, as long as it's before June 20th.
- Sandro has a fine examination of Pope Benedict XVI's thought on St. Francis of Assisi (from 11 September 2006).
- The Holy Father's comments on the Seraphic Father to the priests of Albano on 31 August 2006 and the Holy Father's letter to the Bishop of Assisi on 2 (or 4?) September 2006.
And if you haven't yet read these pages [shame on you!], His Holiness mentions St. Francis in his Jesus of Nazareth on pages 77-79. Considering the Beatitudes, Pope Benedict suggests,
But it may be a good idea - before we continue our meditation on the text - to turn for a moment to the figure whom the history of faith offers us as the most intensely lived illustration of this Beatitude ["Blessed are in the poor in spirit"]: Francis of Assisi... Francis of Assisi was gripped in an utterly radical way by the promise of the first Beatitude, to the point that he even gave away his garments and let himself be clothed anew by the bishop, the representative of God's fatherly goodness, through which the lilies of the field were clad in robes finer than Solomon's (cf. Mt 6:28-29). For Francis, this extreme humility was above all freedom for service, freedom for mission, ultimate trust in God, who cares not only for the flowers of the field but specifically for his human children. It was a corrective to the Church of his day, which, through the feudal system, had lost the freedom and dynamism of missionary outreach. It was the deepest possible openness to Christ, to whom Francis was perfectly congifured by the wounds of the stigmata, so perfectly that from then on he truly no longer lived as himself, but as one reborn, totally from and in Christ....
It is above all by looking at Francis of Assisi that we can see clearly what the words "Kingdom of God" mean. Francis stood totally within the Church, and at the same time it is in figures such as he that the Church grows toward the goal that lies in the future, and yet is already present: The Kingdom of God is drawing near... [emphasis mine]
What the Holy Father says this weekend will surely be just this good!
VATICAN CITY, JUN 15, 2007 (VIS) - On Sunday, June 17, Benedict XVI will make a pastoral visit to Assisi, Italy, for the eighth centenary of the conversion of St. Francis.His Holiness has referenced the Poverello on a number of ocassions throughout his pontificate and he mentions him in several of his books, as well. Pope Benedict XVI seems to have a great fondness for St. Augustine, St. Benedict, and St. Francis. His words from this weekend's travels are bound to be absolutely amazing. I cannot wait! I hope EWTN will broadcast it...
The Pope will leave the Vatican by helicopter at 7.30 a.m. After landing at the heliport of Rivotorto, he will make a private visit to the Shrine of St. Damian. At 10 a.m., he will preside at a Eucharistic concelebration in the Lower Square of St. Francis then pray the Angelus. At 12.30 p.m., he will make a private visit to the tomb of St. Francis.
At 4 p.m., he will meet the German Poor Clare Capuchin Sisters in the hall of the convent before going on to the Upper Basilica of St. Francis to meet participants in the general chapter of the Franciscan Order of Friars Minor Conventual and the community of the convent.
Following a meeting with priests, deacons, religious, superiors and students of the pontifical seminary of Umbria in the Cathedral of San Rufino, he will make a private visit to the shrine of Porziuncola and the chapel of St. Francis.
At 6 p.m., he will meet with young people on the square in front of the Basilica of St. Mary of the Angels.
His return to the Vatican is scheduled for 7 p.m.
Updated: EWTN will broadcast the Mass live at 4:00 a.m. Eastern time June 17th. Let's see...that's...3:00a.m. local time for me... The Mass will be rebroadcast at 12:00 p.m. Eastern time.
From a letter of His Holiness Pope Benedict XVI to Father Peter-Hans Kolvenbach, S.J., 15 May 2006 (it's too good not to give in full):
Today, 50 years later, the Prophet Isaiah's words, which Pius XII placed at the beginning of the Encyclical with which he commemorated the first centenary of the extension of the Feast of the Most Sacred Heart of Jesus to the entire Church, have lost none of their meaning: "With joy you will draw water from the wells of salvation" (Is 12: 3).
By encouraging devotion to the Heart of Jesus, the Encyclical Haurietis Aquas exhorted believers to open themselves to the mystery of God and of his love and to allow themselves to be transformed by it. After 50 years, it is still a fitting task for Christians to continue to deepen their relationship with the Heart of Jesus, in such a way as to revive their faith in the saving love of God and to welcome him ever better into their lives.
The Redeemer's pierced side is the source to which the Encyclical Haurietis Aquas refers us: we must draw from this source to attain true knowledge of Jesus Christ and a deeper experience of his love. Thus, we will be able to understand better what it means to know God's love in Jesus Christ, to experience him, keeping our gaze fixed on him to the point that we live entirely on the experience of his love, so that we can subsequently witness to it to others.
Indeed, to take up a saying of my venerable Predecessor John Paul II, "In the Heart of Christ, man's heart learns to know the genuine and unique meaning of his life and of his destiny, to understand the value of an authentically Christian life, to keep himself from certain perversions of the human heart, and to unite the filial love for God and the love of neighbour".
Thus: "The true reparation asked by the Heart of the Saviour will come when the civilization of the Heart of Christ can be built upon the ruins heaped up by hatred and violence" (Letter to Fr Peter-Hans Kolvenbach, Superior General of the Society of Jesus for the Beatification of Bl. Claude de la Colombière, 5 October 1986; L'Osservatore Romano English edition, 27 October 1986, p. 7). In the Encyclical Deus Caritas Est, I cited the affirmation in the First Letter of St John: "We have come to know and to believe in the love God has for us", in order to emphasize that being Christian begins with the encounter with a Person (cf. n. 1).
Since God revealed himself most profoundly in the Incarnation of his Son in whom he made himself "visible", it is in our relationship with Christ that we can recognize who God really is (cf. Haurietis Aquas, nn. 29-41; Deus Caritas Est, nn. 12-15).
And again: since the deepest expression of God's love is found in the gift Christ made of his life for us on the Cross, the deepest expression of God's love, it is above all by looking at his suffering and his death that we can see God's infinite love for us more and more clearly: "God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" (Jn 3: 16).
Moreover, not only does this mystery of God's love for us constitute the content of the worship of and devotion to the Heart of Jesus, but in the same way it is likewise the content of all true spirituality and Christian devotion. It is consequently important to stress that the basis of the devotion is as old as Christianity itself.
Indeed, it is only possible to be Christian by fixing our gaze on the Cross of our Redeemer, "on him whom they have pierced" (Jn 19: 37; cf. Zc 12: 10).
The Encyclical Haurietis Aquas rightly recalls that for countless souls the wound in Christ's side and the marks left by the nails have been "the chief sign and symbol of that love" that ever more incisively shaped their life from within (cf. n. 52).
Recognizing God's love in the Crucified One became an inner experience that prompted them to confess, together with Thomas: "My Lord and my God!" (Jn 20: 28), and enabled them to acquire a deeper faith by welcoming God's love unreservedly (cf. Haurietis Aquas, n. 49). The deepest meaning of this devotion to God's love is revealed solely through a more attentive consideration of its contribution not only to the knowledge, but also and especially to the personal experience of this love in trusting dedication to its service (cf. ibid., n. 62).
It is obvious that experience and knowledge cannot be separated: the one refers to the other. Moreover, it is essential to emphasize that true knowledge of God's love is only possible in the context of an attitude of humble prayer and generous availability.
Starting with this interior attitude, one sees that the gaze fixed upon his side, pierced by the spear, is transformed into silent adoration. Gazing at the Lord's pierced side, from which "blood and water" flowed (cf. Jn 19: 34), helps us to recognize the manifold gifts of grace that derive from it (cf. Haurietis Aquas, nn. 34-41) and opens us to all other forms of Christian worship embraced by the devotion to the Heart of Jesus.
Faith, understood as a fruit of the experience of God's love, is a grace, a gift of God. Yet human beings will only be able to experience faith as a grace to the extent that they accept it within themselves as a gift on which they seek to live. Devotion to the love of God, to which the Encyclical Haurietis Aquas invited the faithful (cf. n. 72), must help us never to forget that he willingly took this suffering upon himself "for us", "for me".
When we practise this devotion, not only do we recognize God's love with gratitude but we continue to open ourselves to this love so that our lives are ever more closely patterned upon it. God, who poured out his love "into our hearts through the Holy Spirit who has been given to us" (cf. Rom 5: 5), invites us tirelessly to accept his love. The main aim of the invitation to give ourselves entirely to the saving love of Christ and to consecrate ourselves to it (cf. Haurietis Aquas, n. 4) is, consequently, to bring about our relationship with God.
This explains why the devotion, which is totally oriented to the love of God who sacrificed himself for us, has an irreplaceable importance for our faith and for our life in love. Whoever inwardly accepts God is moulded by him. The experience of God's love should be lived by men and women as a "calling" to which they must respond. Fixing our gaze on the Lord, who "took our infirmities and bore our diseases" (Mt 8: 17), helps us to become more attentive to the suffering and need of others.
Adoring contemplation of the side pierced by the spear makes us sensitive to God's salvific will. It enables us to entrust ourselves to his saving and merciful love, and at the same time strengthens us in the desire to take part in his work of salvation, becoming his instruments.
The gifts received from the open side, from which "blood and water" flowed (cf. Jn 19: 34), ensure that our lives will also become for others a source from which "rivers of living water" flow (Jn 7: 38; cf. Deus Caritas Est, n. 7).
The experience of love, brought by the devotion to the pierced side of the Redeemer, protects us from the risk of withdrawing into ourselves and makes us readier to live for others. "By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren" (I Jn 3: 16; cf. Haurietis Aquas, n. 38).
It was only the experience that God first gave us his love that has enabled us to respond to his commandment of love (cf. Deus Caritas Est, n. 17).
So it is that the cult of love, which becomes visible in the mystery of the Cross presented anew in every celebration of the Eucharist, lays the foundations of our capacity to love and to make a gift of ourselves (cf. Haurietis Aquas, n. 69), becoming instruments in Christ's hands: only in this way can we be credible proclaimers of his love.
However, this opening of ourselves to God's will must be renewed in every moment: "Love is never "finished' and complete" (cf. Deus Caritas Est, n. 17).
Thus, looking at the "side pierced by the spear" from which shines forth God's boundless desire for our salvation cannot be considered a transitory form of worship or devotion: the adoration of God's love, whose historical and devotional expression is found in the symbol of the "pierced heart", remains indispensable for a living relationship with God (cf. Haurietis Aquas, n. 62).
As I express the wish that the 50th anniversary will give rise to an ever more fervent response to love of the Heart of Christ in numerous hearts, I impart a special Apostolic Blessing to you, Most Reverend Father, and to all the Religious of the Society of Jesus, who are still very active in promoting this fundamental devotion.
14 June 2007
Having encountered the bodies of five Franciscans martyred in Morocco, Anthony was filled with a great desire to give his life for the Gospel in the same way. He left the Augustinians -whom he joined ten years earlier - and entered the Order of Friars Minor upon condition that he would be sent to Morocco to die there a martyr’s death.
Yet, as is so often the case, the gift that Anthony wanted so desperately to give was not the gift that the Lord would ask of him. Falling ill upon arrival in Morocco, Anthony boarded a ship headed back to Portugal and, after enduring heavy storms at sea, found his way to Sicily instead.
The excellent knowledge he acquired with the Augustinians – and his own deep intellect – he kept secret from the Franciscans, never speaking of it. It happened that his great gift was discovered at the ordination of Augustinian and Dominican priests in Forli. Apparently nobody was selected to preach. The Bishop then asked one of the Order of Preachers to preach but each of those present refused. The Franciscan superior ordered Anthony to preach whatever the Spirit told him. He opened his mouth and all were amazed at what they thought was an uneducated and simple man.
As the friars increased in number they needed someone to teach their brothers before being sent out to preach. Having discovered his very effective gift, they asked Anthony to teach the brothers. He refused to do so without the permission of Saint Francis. Francis wrote to his brother:
To Brother Anthony, my bishop, Brother Francis sends greetings. It is agreeable to me that you should teach the friars sacred theology, so long as they do not extinguish the spirit of prayer and devotedness over this study, as it is contained in the Rule. Farewell.
Each of us is educated and seeks to continue our learning for service to the Church. The risk we share is to devote ourselves too much to our studies and so neglect the spirit of prayer to which each of us is called and to neglect our pursuit of the virtues. There is also another risk which education offers us, that of over-confidence and pride. The more that we know and understood the more we can be tempted to trust in our own intelligence and aptitude.
Anthony succumbed to neither of these temptations because he knew, with Saint Paul, that "our qualification comes from God" and not from ourselves or our achievements (II Corinthians 3:5).
His great intellect and knowledge were both a gift from the Lord and not of his making.
This Anthony did in his study of the Scriptures and through them he came not only to know Christ Jesus, but also to play with the Child Jesus and to hold him in his hands. As God bent low to embrace Anthony, so Anthony bent low to embrace God. In the embrace of God Anthony experienced his greatest joy. "What greater pleasure or joy can there be for the human mind," he asked, "than to be ‘before him’ with whom, and in whom, is all that is true; and without whom everything that seems to be is nothing, and all abundance only a lack?" Let us, with the Evangelic Doctor, seek our greatest joy not in intellectual pursuits but in Christ Jesus.
12 June 2007
I've been slowly settling into my room and visiting with former classmates and getting acquainted with those who are new to the program this year.
I am back to continue work on my thesis and to complete a couple of papers still left over from last summer. At the same time I will be continuing a couple of other personal writing projects.
The summer is divided into two three week sessions. This first session I will be auditing (I think) Sacramental Aesthtetics. We've met twice now and the class is very good and thought provoking.
I'll post more once I get fully settled in and used to a new schedule and routine.
09 June 2007
Notice in the Gospel proclaimed that Jesus first speaks to the crowd. Next he heals them of their illnesses. Finally, he feeds and satisfies them. The same is true for us today, and the movement is ever the same: first he teaches, second he heals, and third he feeds.
The Lord Jesus Christ speaks to us, he teaches us and calls us to himself. Within the depths of our hearts he calls to us, gently and quietly. There is something strangely attractive and compelling about his voice.
But hearing his voice we become conflicted within ourselves. On the one hand we want to listen this voice, this beautiful voice; yet, on the other, we somehow know that this voice will call us to put our plans and desires aside and to follow where he calls. We try – vainly - to ignore this voice that resonates within the depths of our heart, but he never stops calling us to heed him.
When at last we do listen actively and intently, he begins to teach us in the ways of faith. He makes known to us the depth of our sin and the estrangement from God caused by sin. Jesus then teaches us to put our trust in him, to accept his gracious mercy and be reconciled with God.
This is why the Church asks us to come early for the Holy Eucharist, so that we might converse with the Lord and be taught “about the kingdom of God” (Luke 9:11). Jesus longs to speak to us and to show us the way to follow him, each in our own way. He desires to share the depth of his love with each of us. If we are to listen well, we must be still and attentive to this soothing voice. We must quiet ourselves because “silence is a language God can speak without being constantly interrupted because God is a mystery of incomprehensible love, and love speaks for itself.”
After teaching us, Jesus longs to heal us through the grace of the Sacraments. He will never force his healing upon us; rather, we must approach Christ, the divine physician, and ask him to lay his healing hands upon us.
Throughout the Scriptures sin is likened to an illness. What is the remedy of our disease if not the Sacraments entrusted by Christ to the Church? The purpose of all of the Sacraments is “the healing of men through a proper medicine” and because of this they are rightly called “sacred medicaments” by which the Lord heals us.
In the waters of Baptism we are cleansed of original sin and our relationship with God is restored. Through Confirmation we are strengthened with the fullness of the gifts of the Holy Spirit to faithfully follow Christ. Through the Holy Eucharist we are nourished spiritually and are united with Christ as our head.
There are some today who claim that the Church invents her Sacraments, especially the Holy Eucharist. We know this claim to be false for St. Paul clearly says he received the Eucharist from the Lord himself:
I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink this cup, you proclaim the death of the Lord until he comes (I Corinthians 11:23-26).This is the first and earliest account of the Eucharist that we have, written even before the Gospels. Paul did not create it; the Lord himself entrusted it to him, just as Jesus entrusted it to the Twelve:
At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his Body and Blood. This he did in order to perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.Because the Eucharist is the Body and Blood, Soul and Divinity of Christ, we must approach the altar of the Lord worthily out of humble respect for the majesty of the Lord and the greatness of the effects of this Sacrament.
Writing to correct abuses within the Liturgy at Corinth, Saint Paul admonished them in no uncertain terms:
Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself (I Corinthians 11:27-29).This is why we are to arrive early for the sacrifice of the Mass, so that in conversation with the Lord we might examine our lives and consider how faithfully we follow him.
If we find that we are guilty of grave sin, of mortal sin, we must not receive the Body and Blood of the Lord without sacramental confession, else we increase our sin and commit sacrilege by greatly disrespecting the Body and Blood of the Lord himself. As in the Gospel, Jesus wants to heal us of our sins and he has given us the means to be healed in the sacraments if only we make use of them.
After teaching and healing us, Jesus desires to feed us with his very own Body and Blood so that we might have life (cf. John 6:53-57). In this way he will satisfy all of our deepest yearnings and desires because our hearts truly long for him. Through the Eucharist Christ changes us into himself and we become his Body, the Church, and he becomes our Head.
May Holy Mary, Our Lady of the Eucharist, intercede for us, that we might approach the altar of the Lord worthily to receive his precious Body and Blood. Amen.
 Lumen gentium, 11.
 Ilia Delio, The Humility of God: A Franciscan Perspective (Cincinnati, Ohio: St. Anthony Messenger Press, 2005), 17.
 Cf. Saint Bonaventure, The Breviloquium, VI. In The Works of Bonaventure, Vol. II: The Breviloquium, Jose de Vinck, trans. (Paterson, New Jersey: St. Anthony Guild Press, 1693), 223-226.
 Ibid., VI.6.
 Sacrosanctum concilium, 47.