12 April 2010

JP2 or B16?

Over at The Deacon's Bench, Deacon Greg Kandra passes on a piece by Ross Douthat in which he discusses The Better Pope. To be sure, it is an unexpected piece to find in the New York Times. Interesting though it is, it is no apology or correction of their false and malicious reporting.

His text follows, with my emphases and comments:

The world didn’t always agree with Pope John Paul II, but it always seemed to love him. Handsome and charismatic, with an actor’s flair and a statesman’s confidence, he transformed the papacy from an Italian anachronism into a globe-trotting phenomenon. His authority stabilized a reeling church [arguably]; his personal holiness inspired a generation of young Catholics. “Santo subito!” the Roman crowds chanted as he lay dying. Sainthood now!

They will not chant for Benedict XVI [I'm don't think he's right on this one]. The former Joseph Ratzinger was always going to be a harder pontiff for the world to love: more introverted than his predecessor, less political and peripatetic, with the crags and wrinkles of a sinister great-uncle. While the last pope held court with presidents and rock stars, Cardinal Ratzinger was minding the store in Rome, jousting with liberal theologians and being caricatured as “God’s Rottweiler.” His reward was supposed to be retirement, and a return to scholarly pursuits. Instead, he was summoned to Peter’s chair — and, it seems, to disaster [quite wrong here].

The drip, drip, drip of sex abuse cases from Benedict’s past started a month ago with a serious incident: a pedophile priest who was returned to ministry in Munich by then-Archbishop Ratzinger’s subordinates, and perhaps with his knowledge [here we go again; this claim has already been proven false].

The more recent smoking guns, though, offer more smoke than fire [that's almost honest. Finally.]. The pope is now being criticized [that's putting it mildly] not for enabling crimes or covering them up, but because in the 1980s and 1990s the Vatican’s bureaucracy moved slowly on requests to formally laicize abusive priests after they had already been removed from ministry.

But the smoke is damaging enough. “The Failed Papacy of Benedict XVI,” ran a recent headline in Der Spiegel, the newsmagazine of the pope’s native Germany. If you judge a pontiff on his ability to do outreach, whether to lukewarm believers or the secular world, this is probably accurate [I daresay he's wrong on this count, too. Look at the TAC. Look at the Russian Orthodox. Look at the record crowds who gather to hear him at the Vatican]. Amid the latest wave of scandal, Catholicism needed the magnetic John Paul, master of bold gestures and moving acts of penance [If memory serves, the media wasn't terribly thrilled with his response to the Boston scandle, either. In his letter to the Irish, Benedict has already said more than John Paul said, with all due respect and admiration to the Servant of God]. Instead, the church is stuck with Benedict, bookish and defensive [he hasn't even responded publicly to these claims; how can he be characterized as defensive?] and unequal [by whose standards?]to the task.

But there’s another story to be told about John Paul II and his besieged successor. The last pope was a great man, but he was also a weak administrator, a poor delegator, and sometimes a dreadful judge of character.

The church’s dilatory response to the sex abuse scandals was a testament to these weaknesses [I thought the Church needed JP2's magnetic personality to weather the scandal? Make up your mind]. So was John Paul’s friendship with the Rev. Marcial Maciel Degollado, the founder of the Legionaries of Christ. The last pope loved him and defended him. But we know now that Father Maciel was a sexually voracious sociopath. And thanks to a recent exposé by The National Catholic Reporter’s Jason Berry, we know the secret of Maciel’s Vatican success: He was an extraordinary fund-raiser, and those funds often flowed to members of John Paul’s inner circle.

Only one churchman comes out of Berry’s story looking good: Joseph Ratzinger. Berry recounts how Ratzinger lectured to a group of Legionary priests, and was subsequently handed an envelope of money “for his charitable use.” The cardinal “was tough as nails in a very cordial way,” a witness said, and turned the money down.

This isn’t an isolated case. In the 1990s, it was Ratzinger who pushed for a full investigation of Hans Hermann Groer, the Vienna cardinal accused of pedophilia, only to have his efforts blocked in the Vatican. It was Ratzinger who persuaded John Paul, in 2001, to centralize the church’s haphazard system for handling sex abuse allegations in his office. It was Ratzinger who re-opened the long-dormant investigation into Maciel’s conduct in 2004, just days after John Paul II had honored the Legionaries in a Vatican ceremony. It was Ratzinger, as Pope Benedict, who banished Maciel to a monastery and ordered a comprehensive inquiry into his order [Yet somehow the media still claims he has done nothing].

So the high-flying John Paul let scandals spread beneath his feet, and the uncharismatic Ratzinger was left to clean them up. This pattern extends to other fraught issues that the last pope tended to avoid — the debasement of the Catholic liturgy, or the rise of Islam in once-Christian Europe. And it extends to the caliber of the church’s bishops, where Benedict’s appointments are widely viewed as an improvement over the choices John Paul made. It isn’t a coincidence that some of the most forthright ecclesiastical responses to the abuse scandal have come from friends and protégés of the current pope.

Has Benedict done enough to clean house and show contrition? Alas, no [he isn't finished]. Has his Vatican responded to the latest swirl of scandal with retrenchment, resentment, and an un-Christian dose of self-pity? Absolutely [an unfair characterization, to be sure]. Can this pontiff regain the kind of trust and admiration, for himself and for his office, that John Paul II enjoyed? Not a chance [wrong again. He must have forgotten the many times the media couldn't stand JP2, either, as, for example, his stance on abortion, euthenasia, contraception, cohabitation, homosexual unions, embryonic stem cell research, et al].

But as unlikely as it seems today, Benedict may yet deserve to be remembered as the better pope. [I think the author's quite confused as to what he thinks.]

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